The Freedom of Self-Imposed Constraints

If it is true that nothing is more terrifying for an artist/creative than the blank canvas or blank page, then it may also be true that the faster we get something on there, the more quickly we can free ourselves from such terror.

Before I learned to write every day, I spent about a decade either trying to write for too long (as if I could finish my opus in a month or something) or putting it off and feeling sick ––and who wouldn’t, with stakes and expectations so unrelentingly high? I started and stopped what I was trying to make a practice, more times than I can count.  Needless to say, I rarely finished anything. 

Write to save your life, is one prompt that I would never give to a student. But that’s exactly what I did to myself when I was trying to “be a writer” then. I was full of a destructive sort of “no pain, no gain” mentality, which I thought meant you were “serious.” If the point is to talk about the dramatic moment staying up all night, I suppose it could be effective. But if the point is to develop something lasting and long term, such as a body of work over a lifetime, it’s disastrous. In high school and college, I tended to apply the same model to my athletic training, and as a result, I was chronically injured and unable to compete for numerous seasons. 

I suspect that I was at least partially influenced by the incredible expectations I was feeling, from many areas of dominant culture, about the supremacy of youth. A writer I admired once said to a class, “If you haven’t made it happen by twenty-six, forget it,” and while there must have been some context for this, it was lost on me, and all I could feel after graduation was the pressure of “It,” and I think Stephen King made a brilliant choice for a title of one of his most well-known horror novels. Turning a creative impulse into an “It” is a great way to create a lot of drama, but it’s a horror and a disaster to live through. I had no practice to sustain any creative “vision” I could dream, and I had yet to learn that the daily practice of growing the work over time was what I really wanted. It’s much less glamorous, much more accessible, and much more sustaining.  

Then I stumbled on the idea of 15 minutes a day. Then 3 pages. Then I tried adding one hour in the evenings. Now there’s no drama about whether or not writing is going to happen. It’s no longer a big deal. It just does. To learn this, I needed to limit my expectations. This meant being humble, honest, and patient. I had to drop the unreasonable vague product-oriented timeline, and just grow. Not so I could be some superstar, but so I could live. 

 “Waiting for Summer” by Nicholas Erwin on flickr under a Creative Commons Attribution Non-Commercial NoDerivs 2.0 Generic license

I keep having to adjust the parameters and re-teach myself this lesson. When I started this daily blog project, it was a big step for me. I noticed that while the posts were generally short (the sort of thing that could be drafted in 15-20 minutes or less) I could easily not get them done until late in the day because I would decide I wasn’t “ready” or “didn’t have an idea.” In summer and in-between writing projects this might work, but in a few weeks, I am going to revert to my “normal” schedule with all of its typical demands and then some, plus I’ve added this. Plus I want to begin work on a new manuscript soon. I realized I had a choice: either plan on being unable to sustain it at some point or make a strict limit. So now I am limited to 15 minutes to think, 15 to write, and the rest of an hour to type, find (most) typos, add links and an image, and post. That’s it. Some are better than others, but all are the best I can do in a given time frame. No time for grand ideas or clever concepts. Just a daily offering, and no longer a big deal. I’ve scaled down my expectations some to make it so, and now I do not have a doubt that I can do it for a year (then two, three, and so on . . .), even during very hectic days. If all I have to work with is an hour, and it gets sidelined in the morning, I’ll find it later. But usually, I can control the early morning, so most days this is doable.  

Since trying this, I’ve noticed that I’m already able to dream other projects more fully, because my mental space is freed up after my morning post. I’ve been more relaxed, and I am learning to trust that something can always be made “from scratch” the next day. This post is written on a day that I admittedly have “no new ideas,” just this thing I was noticing all last week, after implementing a new constraint, which now limits my ability to plan on finding a “better idea.”

If it is true that nothing is more terrifying for an artist/creative than the blank canvas or blank page, then it may also be true that the faster we get something on there, the more quickly we can free ourselves from such terror. What comes after that is so much more interesting, anyway. 

Here are some constraints I like to use:
•    Set a timer for 15 minutes. Pick up pen. Write. Stop at timer (unless you really can’t). Notice how fast the time went. 
•    Limit a daily exercise to something relevant to the history of a given day.
•    Prompts like this: In today’s short piece, include a childhood object, a famous dead person, and a favorite activity.
•    Start writing. Don’t stop till you fill 3 pages. No lifting pen off page. 
•    Write one page in the voice of _______________.
•    Open the dictionary at random. Choose the first word you see. Write it down (if you don’t know what it means, include the definition). Repeat five times. Now write a short exercise using all 5 words.
•    [for late afternoon sessions] Take a snack with you to the writing table. Don’t make dinner until you do this (short) thing. 

Lesson learned––again. Constraints are freeing and they allow me to focus. They teach and re-teach me to overcome paralysis of thinking. And they are a lot more fun than wondering what to do and listening to that nagging voice insisting that it isn’t good enough. 

Oy! Metaphor in the Wild

I’ll be the tree; you be the bird.

I keep metaphors on hand like tools for getting me out of tight psychic spaces. Many are regularly useful, like the tiny Philips screwdriver in the catchall drawer, even after they’ve become so clichéd that they would sound generic if I used them in writing. You know the ones, hope as the thing with feathers, and the bright light in the dark room. The beloved as a summer’s day, or the sun.  The heart as the always-breaking part, its cracks the places through which some inner light shines.  Snow like a bedcover, a partner as one’s other half, emotions like an amusement park ride, the premise of which is to simmer delight with suspense until they boil over into terrified laughter. The dead horse, still beaten; the late-coming blooms, time as a thief, running off with the riches still unspent. Years like a river upon which a body may be carried, against which the salmon might swim. Time at the bedside in the white costume of a nurse of the first great war, coming to heal.

These familiar metaphors can be called up as needed, summoned for the occasion. There’s comfort and security in returning to them. I’ll be the tree; you be the bird. I’ll be the nest; you be the egg. I’ll be the frightened, you be the sheltering wing, here is the basket, now take the eggs.  Long road, steep hill, one foot at a time, there are always the bushes to shake. 

“Friday Funny Animals 21” by John C Bullas BSc MSc PhD MCIHT MIAT on flickr under an Attribution Non-Commercial No-Derivs 2.0 Generic license. 

Until they shake you such that your vision lands on one you’ve never seen before, and it’s like finding a new room in the house you’ve been living in for years. This happened the other day, as I was walking by an elementary school, and I looked through the fence, into the garden, to read the words painted in a child’s hand, in large letters, on plywood propped behind the raised beds, against the opposite fence. 

“THE WORLD IS YOUR OY,” it proudly proclaimed, and I almost missed it, filling in the space with the missing letters I expected to see––as I do often, mainly with my own typos. Ah yes, I thought, the mollusk ready to eat, which is a delicacy when fresh and poison when left to sit too long. The thing to be shucked and opened, quivering briny flesh on the tongue, swallowed whole. 

But then I stopped. No, it was not an oyster, as this young person had written it. Perhaps they were going that way, and then they got tagged it or something more interesting happened in the adjacent field–– a kickball game or an unexpected kite. Maybe the fire bell rang. Whatever the interruption, the result is clear, and what it leaves me with is a metaphor that’s just right at specific moments when other ones will not do. Yes, I think, wisdom from the letters of babes. The world is indeed, sometimes, just this: My Oy! Some tools are too wonderful to keep to oneself, so I have to write it here again. I’ll leave it to you to decide on the appropriate use. 

After all, the world is your oy.

Earthling vs. Surrender

Earthling may not know why she is waiting. But sometimes it’s like this when the only thing to do is sit and be.

In this scene, earthling doesn’t look so hot. It appears that earthling is just very tired. Always seeking, always questioning. Always trying to figure things out. Earthling gets like this from time to time. They are good at getting things done, but sometimes the thing to do is something else. Earthling is stubborn and sometimes gets tunnel vision. On such occasions,  wise woman may visit.

[Enter wise woman. She finds a bedraggled-looking earthling, walking in a dazed manner like they have forgotten what it was that they meant to do. She approaches gently, waits for earthling to notice. Earthling is preoccupied, so wise woman speaks first, placing a gentle hand on earthling’s back.]

What do you do when the walls are breached, defenses crumbled, when strategy is suddenly a moot point?
I shall defend! 

No, listen. I just told you that your lines of defense are gone. 
Oh. Then I shall get away! There are lots of alternatives. Just look at this list!

It’s silly to run at this point. Where would you hide, you and your long list?
Well, then. I shall rebuild!

Sure. Maybe, but you’re still without walls for the time being, aren’t you?
Sigh. Damn, you’re right. Well now what?

Just wait.
And?

Sit.
And?

Listen.
That’s not very much. I prefer lists. I like to cross things out, one by one. See? Post blog, get groceries, send that email you don’t want to send, check that email you don’t want to read, remember to run, walk, or swim in body; remember to call, remember to read for restoring of soul, remember to sit so as not to forget point of connection between body and soul, mind and everything else; remember to remember, remember to forget.

Dear, just stop.
Stop what?

Doing.
Doing what?

No, just stop doing. 
And?

I already told you. Just wait.

[Earthling may not know why she is waiting. But sometimes it’s like this when the only thing to do is sit and be. She’s practicing.]

Learning by Imitation

Imitation is a wonderful teacher. One learns this especially by failing at it.

Today’s post arises in part, from a quick-write exercise I did with students some time ago, about how we learn by imitation, inspired by a TED talk by the artist Hetain Patel, “Who Are You? Think Again.” When possible, I do these free writing exercises with them, and whenever I do, I vow to do it more. Invariably, some interruption will void this intention. Still, it’s always worth repeating. I am thinking about the subject of learning by imitation today. The other part is that I needed to find this post for my offering today, because of time constraints.

I drafted this one awhile back, but never posted it. I wasn’t blogging daily then. More like 3-15 times per year. Now it’s daily and after forty days, I added a time constraint. Doing this takes away the luxury of being too choosy. I can’t hem and haw over what goes up; all I can do is offer the best I have within a given hour. Today, as I was preparing to enter the 15-minute “think of an idea” phase, I got distracted by another question: What other poets/literary writers are keeping blogs and what can I learn from them?  There went my hour. The good news is, I can learn a lot. I’ve already learned that I am going to have to migrate to WordPress in order to be able to have some of the functions and features I will want long-term, so now I am adding “learn how to migrate website to WordPress” to my to-do list. It may take a little while, but I can learn. 

 “Sample Book” by scrappy annie on flickr under a Creative Commons Attribution Non-Commercial 2.0 Generic license. 

So now, it makes sense to share this other thing. One, because it’s what I have right now. Two, because it just happens to be precisely relevant to today’s thoughts. It’s funny how unexpected diversions and interruptions can lead to new discoveries. Come to think of it, that’s exactly what I mean to be showing and doing here. It was fun to find this one again. It was about a ten-minute exercise, I think. I was most likely interrupted by a hall pass after about five. But I had forgotten these things, and finding them today made me chuckle:

I used to covet the friendship bracelets of my older cousin, Kelly. Even at thirteen, I knew that what separated me from Kelly was more than the two years she had ahead of me, and more than her fashion sense. We were different types. I felt this with a sort of ominous dread. Kelly always had a boyfriend, and it was hard to imagine her ever suffering through the malaise of generalized heartbreak that was my consistent companion.

I remember wanting to have some sort of word that I said differently than everyone else, that could be “my word.” My first friend, Tara, had “beltseat” and “brefkast”, my grandmother stacked my grandfather’s t-shirts in the “armoire,” my dad could say “fuggettabbouttit” believably and my mom said “draw” instead of “drawer.” My third grade teacher, Mrs. Reynolds said “idear” and “umbreller.” I tried out different ways of saying orange — or ah-range, and I could never decide which fit best. Eventually, I forgot the whole endeavor.

Then, one day when I was fourteen or so — maybe younger, there was this girl. I can’t remember her name anymore. She was a varsity swimmer — confident, self-assured, and never without something to say that people seemed inclined to listen to. She was the sort of girl who seemed to operate on an ingrained assumption that the things that went through her head would naturally be of interest to others. In short, she had certain qualities I sorely lacked, and I watched her with some puzzlement, wondering how one would go about attaining them.

There was one thing tangible I could discern. Whenever the subject of bagels came up, she said “bahgel” and she never hesitated to get extra cream cheese on hers. It was a horrifying amount of cream cheese, a giant slab that appeared about as thick as one of the bagel halves it came between, an amount I could never imagine consuming with any degree of ease, especially not in public. She could, though, and did, and as I watched her eat with relish in the team van, without any sense of shame,  I understood that there was something greater than age or pronunciation quirks separating us. I gave up trying to say the word as she did, because it felt like a great pretension. I didn’t mind a pretension; in fact it felt like I really could use one or two, but “bahgel” felt obnoxiously contrived and false. So I went back to saying it the regular way, “Just plain, thank you,” no butter and no cream cheese, and peeled mine slowly from the outside in, trying to make it last, fighting against the urge to tear it in half with my teeth like a crazed wolf.

Imitation is a wonderful teacher. One learns this especially by failing at it. As Patel observes in his talk, “. . . contrary to what we might usually assume, imitating somebody can reveal something unique. So every time I fail to become more like my father, I become more like myself. Every time I fail to become Bruce Lee, I become more authentically me.”

I’ve been looking at poet/writer blogs all morning, and I don’t see a single one I can imitate seamlessly. I see many I can learn from. I take a lot of hope in this: the idea that imitating means I don’t have to start from scratch, and failing at it means I am being real about who I am, what I do, and how I see. In a world that often praises an empty and misunderstood “authenticity” I want something lasting, something that is honest, and something that surprises and renews my perspective by never being exactly what I planned. So here’s to learning by imitation.

Writing in the Dark, and What it’s Like to Be a Bat

One of the best things about being a writer is getting to hang out in a space of researching these questions.

One of the interesting challenges of keeping this daily practice of posting here, is noticing how often I face a sense of having nothing to share. Earlier this week, I began some early notes for what I think are two distinct coming long-term projects, and I also revised a poetry manuscript. Those are unwieldy and not appropriate for publication here. I thought of sharing something I found this morning, but I had written it years ago and part of my intention in showing up here is with new pieces, ready or not. I want to practice what I am trying to teach myself, which is, among other things: that even when you feel like you don’t have enough, or feel unworthy, there is always something new to share. Just because. It’s hard to learn this because the world is so much. Mostly, I want to avoid walking out there, especially with some creative infant child in my arms.

So, baby steps. I am coming up on forty days into this practice (Hah! I think as I write this, The length of a Biblical desert fast! What’s next, visions?! Hang on!) and after an enthusiastic day one, I have been having plenty of good practice in noticing that every day there’s a block, and every day, something new. By this point, I have learned to expect that the next time I get writer’s block (either in five minutes, one hour or tomorrow morning), I’ll just keep writing through it.  Sort of like breathing through the thing that starts to feel like despair or laughing while crying. 

I feel mostly as though I never have anything to say (if saying means, “All must hear this!”), but I can’t know what I think (and sometimes feel) without writing. As a result, I have lots of backup techniques with which to treat such paralysis. My writing self, I have learned, must be treated like a terrified, sickly child in need of a lot of extra support. I keep books of prompts handy, and bookmark weird news sites and craigslist ads, also photography sites and art books. Many days, I look up “This Day in History” to see if anything kindles there. If I still come up short, it can be fruitful to try an erasure or a found poem of another text. The worst that can happen from that is that I will spend some time reading a text I might otherwise not read. It can teach me something new. 

Juvenile Mariana Fruit Bat by USFWS-Pacific Region on flickr under a Creative Commons Attribution Non-Commercial 2.0 Generic license

Thinking about what to post here today, I checked my usual places and seemed to be coming up with nothing. But then I learned that it was on this day in 1937 that American philosopher Thomas Nagel was born. I’ve been obsessed about questions of understanding and what can’t be understood, thinking and what can’t be thought through, and (always) with the question of how to be––here, in this impossible world.  I jumped at the chance to return to his “What it’s Like to Be a Bat.” The only problem with using this text for found poetry is that I loved so many whole phrases and complete sentences, that I had to leave them intact. I thought about italicizing these sections, as though to give credit to the author, who might very well be appalled at the gross modifications and reductions of this excellent text, the focus of which is largely a question of certain inherent problems in reductionist tendencies. But then, I just italicized the whole thing. It’s an exercise. Consider the words stolen, the arrangement sometimes mine.

But, as I say to the child writer whom I’m trying to coax into writing today’s piece, “Oh, well! It was a good time, wasn’t it?! And no one got hurt!” I highly recommend the process, which if you cut out the time hemming and hawing over what to do, is entirely intuitive and basically involves trying not to think while you pluck out words and phrases of interest. Generally, something like this may be done in 1-15 minutes, which makes it great for a practice exercise. In this case, I made some attempt to honor the spirit of the work, but I took liberties with delivery and nuance. 

Caveat: I still don’t know what it’s like to be a bat. But at least I got to hang out in a space of researching the question, which is one of the best things about being a writer. 

Consciousness, the mind body problem, is intractable. 
Current discussions get it obviously wrong.


Reductionist euphoria is designed to explain, but
problems are ignored. Philosophers share a human 
weakness for what is familiar, hence familiar reductions.


Without consciousness, it seems hopeless. 
Perhaps a new form can be, in the distant future.


Extremists deny this. It is impossible to exclude experience.
Ever spent time in an enclosed space, with an excited bat?


Now there is an alien form of life! Consider echolocation, 
how they whisper with their shrieks, how different from 
any sense we possess. What is it like to be a bat?

We cannot form more than a schematic conception.
If there is conscious life elsewhere in the universe,
it is likely that some of it will not be describable. 
It would be foolish to doubt that there are facts

which humans will never possess, just as it would to be convinced that the bats’ experience, once thoroughly observed, may be known.

What would be left if you removed the viewpoint of the bat? Here is a general difficulty.There is an effort to substitute the concept of mind for the real thing, to have nothing left over which cannot be reduced.  What next? What it is, remains a mystery.

The apparent clarity of the word “is,” is deceptive.
Suppose a caterpillar, locked in a safe, by someone unfamiliar with metamorphosis. Weeks later, a butterfly! One might think a tiny, winged parasite devoured the original, and grew.


Does it make sense to ask what my experiences are really like, beyond how they appear?
Proposal: it may be possible to approach from another direction, separate from empathy or imagination. It would not capture; it’s goal would be to describe.


One might try to develop concepts that could be used to explain to a person blind from birth what it was like to see, and vice versa.  One would reach a blank wall, eventually, but still. Possible. 
Red is not quite the sound of a trumpet. I am indebted to many people for their comments.


If one understood how subjective experience could have an objective nature, one would understand the existence of subjects other than oneself.

Note to artist-child-self: now go look at bats. If none are available, because daytime, birds will do. Watch. Then later, remember to write again. Do this impossible, necessary exercise of making something even if it isn’t sense, of what you may not know. 

Ways of Looking

Deep attention is precious because it is so rare, and it speaks to what is endangered within us. This is worth fighting for.

I recently finished reading a beautiful, difficult-to-categorize novel that was almost not published. It’s Helen DeWitt’s The Last Samurai, (the title a reference to the Kurosawa film, which features heavily throughout the story), and it was deemed by most of those who could have published it to be too difficult. People wouldn’t get it. I had never heard of it, and then I heard it mentioned twice, with earnest praise, by serious poets I was following, whose work had been sustaining me in profound ways. Serious poets are one group who tends to know especially well the loneliness of creating what no one is asking for. I had to read the book that they found so sustaining, and now I am so grateful I did.  

I won’t even try to summarize any of it here. It won’t work, because what happens in this book is not going to lend itself to any sort of succinct overview. Suffice to say, there are parallel plots: a boy looking for his father, and his mother looking for some relief from predictable banality. Her artistic sensibilities are extremely heightened, and she is the sort to be in the handful of about five people left in an audience after a renowned composer tries difficult work, exploring really new territory. The composer, too, suffers from a crisis of faith, no longer wanting to perform or create CDs when there are only about five people who would want to listen to the type of music that he finds interesting now. Each of these characters is wearied by the commodification of the familiar. None have material wealth, and all feel the limitations of not having money, in real ways. And yet. The mother, who had tried to kill herself long ago, before the son was born, is someone for whom the presence of deeply honest art may be a life-saving force.

I won’t get into further details here, except to note something profound that DeWitt writes in the afterword.  She is describing the irony of living in a world where “humanities are increasingly dismissed as impractical and whatever counts as STEM is a good thing because practical. But we don’t live in a society where every schoolchild has Korner’s The Pleasures of Counting, or Steiner’s The Chemistry Maths Book, . . . Lang’s Astrophysical Formulae. . .” She goes on to observe that “perhaps we should really be more interested in the unknown capabilities of the reader.” She reflects on the way that her manuscript was summarily dismissed for years, and also on the intensity of the response of those readers who have connected with it. She writes, “It’s not hard to imagine a world where the effect of the book on what has been a coterie of readers is multiplied to the point where general assumptions about what is possible are changed.” Perhaps alluding to the strict ethical code observed by the samurai who feature so prominently in her book, DeWitt observes, of this possible new world, that while it is “by no means unflawed, . . .it looks better than what we have. We should fight for it when and where we can.” I am so deeply grateful to this writer for persisting in her vision when all signs (as they are typically read) pointed to giving up and abandoning her vision for something “more practical.”

“The Last Samurai” by Óscar Velázquez on flickr under a Creative Commons Attribution Non-Commercial No-Derivs 2.0 Generic license.

These thoughts happened to coincide with some vague awareness I’ve been coming to lately, about connections between honesty, risk, and gratitude. It came to me while I was observing someone who was being celebrated, who seemed rather bored by their own following, even as they had come to depend in certain ways on the attention. When there’s so much of it, the attention itself becomes excessive, perhaps even cheapened. With some people in public places doing things publicly, an offering of appreciation seems to get absorbed into an echo chamber, validating whatever sense of greatness was already felt before the performance began, looping back the grand stature like the canned soundtrack of some preordained manifest destiny, as if someone has taken a carefully prepared, handmade gift and tossed it without looking on the overflowing table behind them.

But with others, when someone approaches with gratitude, reflecting their light back to its source, they cannot help but wonder: who is this here, seeing; really seeing? How is it that some kindred soul in this moment of abject, naked vulnerability, will manage to stop and look? These others return the gaze, inviting the pilgrim to meet them; to rediscover, in the wild, the sort of contact once thought extinct. The attention is precious because it is so rare, and it is meaningful because it speaks to what is rare and endangered within us. This is worth fighting for.

Tell Me Something, Good

Sometimes the world shifts and lets you notice a thing that you’ve been technically seeing all along, plain as the air you’ve been breathing and equally invisible.

One day it occurred to me that I could not remember the last time I had wanted to talk to anyone.

I had been talking plenty, whenever the situation called for it. I had mostly enjoyed these exchanges, even when I dreaded them in advance. My pause came from realizing that I could not remember ever once being in a silent state of restful solitude and thinking that it would be better if I were talking. Sure, I wondered how various people were doing; I wanted them to know that I thought of them, but these feelings have to do with love and connection and not the desire to utter any actual words. I had to really ransack my mind looking for an example of a time when talk was the thing I desired. Still, I couldn’t find any. I am an introvert who fears being something else, namely an alien ill-suited for life here. This seemed like an ominous sign.

Never? I wondered. What an inauspicious thing to observe in oneself. I immediately red-flagged this newfound awareness as the sort of thing I should probably never say out loud to another human being (The irony!). To be introverted is one thing, but surely this new awareness indicated some sort of solitary leanings in the extreme, possibly pathological. Perhaps some dark secret had been hidden and missed all along.

But then I realized something else. It was also true that I could not think of a single time when I was in a resting solitary state and I suddenly thought that I would like to write. (Not once? I wondered, checked. Nope, not once––not since childhood, anyway).  

I love writing like the desperate love anything––as in, it feels like misery but I would not want to live without it. I could think of plenty of times where I had to write, or decided to do so in order to fulfill some obligation, and other times when an impulse came knocking and I answered the door. I had often looked forward to long periods of imaginary uninterrupted interludes during which I would be writing, even though I had never actually thought, while resting, anything like: This moment would be greatly enhanced if I were moving a pen along a page. 

And yet, I could think of no examples where I had ever regretted writing (but a few where I regretted hitting “send”). Considering conversation, similar themes emerged. It was never the talking I regretted (except when it took me from writing for too long), only what I did and did not manage to say.

“Wolf Concert” by Tambako The Jaguar on flickr under a Creative Commons Attribution NoDerivs 2.0 Generic license.

Sometimes the world shifts and lets you notice a thing that you’ve been technically seeing all along, plain as the air you’ve been breathing and equally invisible. I did not dislike any available forms of communication: not speech, not writing, not dance, and not song. All were needs, and I had been prone to dreading each of them in particular ways. 

Words are so hard to deal with, and the dealing is always such a burden. Like hearts, like loves, like babies and bodies, and water; and bodies of water; and loving hearts; and the burden of carrying each one around, holding its beating insistence, its incessant demands; its relentless flooding of life into limbs and everywhere else it goes, in all the ways that are always so impossible to explain. 

Words are such a chore. I might put them off forever. All I ever want are those quiet, fluid, indefinable spaces housing the soft rise and fall of one beloved’s breath beside me; the weight of an open palm on my knee, and possibilities only tasted and never adequately described, by lips pressing into a sleeping head under my arm. All I ever miss is never words, but the sound of quiet breathing in the same room, its implied command a simple one, and as easy to follow as my own next breath. Like, Shhhhh. Like, Wait. Hold. Don’t Move. Here.

These words, these words, give me some. Let me give them back to you. Even though we both, by now, should recognize them for what they are: crude and heavy, the burdensome hot-mess cousins to the queens and kings and holy babies we are trying to sing about. Still, you work with what you have, and sometimes these are the only available tools after the quiet-by-your-side-breaths stop, and the weight of a hand has vanished, and a body fails to contain the parts that are relentlessly flying away.

Card Tricks and other Joys of Research

Writing gives me all sorts of excuses to go looking into cool things like a little kid on an extended break.

Sometimes, when I’m all out of sparks, I open one of my magic books. I have about five of these, acquired a few years back when I had a magician character in mind. 

That was my stated reason, anyway, but I confess that it is also true that I just think magic books are cool, and writing gives me all sorts of excuses to go looking into cool things like a little kid on an extended break. To the dismissive voice that might be lurking in the shadows waiting to shout, “Dilettante!” –I can call these pursuits Research (note capital ‘R’). This because I call myself Writer (see capital ‘W’).  It’s a title ripe for claiming, apparently, somewhat like Napoleon’s crown, but with much less bloodshed.  All you have to do is keep it is keep showing up, writing pen in hand, and move it along. 

One of my favorite writers of all time is Percival Everett, and I was delighted to learn, in an interview I listened to last year, that while he found the process of writing books generally difficult, angst-ridden, and unpleasurable (while also unavoidable), he found research to be a lot of fun. I was grateful that he dispelled the myth of writing as a grand old time. I have heard that it is for some, and I don’t think they are lying, but I’ve only rarely found it to be anywhere close to unpainful, much like necessary exercise.  That’s probably because my idea of fun is getting a bunch of margaritas and waxing loopy while making up song lyrics with friends, speaking in tongues and accents if with small children, or, if alone, laughing at cat memes. 

Point being, research has benefits. Among these is that when one of the horsemen of distraction come in (Thank you, Sarah, for sharing this “Four Horsemen of Procrastination”meme with me after I wrote about the challenges that come when the muse gets replaced by “That Guy“), to  ask, while I am trying to work out some interpretation of a proverb or philosophical paradox, something like, “Do you know any card tricks?” –– I can open an as-yet-unopened resource and compose an answer primarily of found passages and annotations. Such as this one, culled from the introduction to The Royal Road to Card Magic, by Jean Hugard and Frederick Braue.:

Modern magic is a vocation, a national convention
conjuring an art. In return for time and effort,
reap friends and spectators.

There are many  
whenever a pack is uninitiated, 
dumbfounding with impressions
of skill. 

There is always something 
in the effective sleight, 
unless striking feats from
wonder to wonder.

I wait for some response. The dark horseman of distraction slinks off. He was apparently hoping I would join him in some sort of illicit internet foray into all manner of card tricks.

Here the internal voice gets a moment of jubilation. “Hah!” she erupts,  “Another point for research!” Gentle reader, forgive her this cocky jubilation, as she is an endangered creature riddled with doubt.  And to the retreating back of this hooded gangster, she now shouts: “I told you I was trying to get to these proverbs! Now what?!” 

And now I may get back to writing this thing I am meaning to write.

But Why Bother? In Defense of Nobody’s Heroes

There is a lot to value about artistic recognition, but this is a cheer for the value of being solidly nobody.

There is a lot to value about artistic recognition, but this is a cheer for the value of being solidly nobody. Considering the Zen idea of “beginner’s mind, best mind” helps to highlight how the point is to keep beginning. The people I find most interesting (both well-recognized and completely unknown) are those who are more interested in what is confusing or new to them than anything they have already done. Life rarely fits any limited ideas of what it should look like, and this is the deep appeal of the misfit creative beings who go on doing their thing, pursuing deep interests and questions: not because anyone is asking, but because there is some life there, and sometimes because no one else is looking for or after it. 

To share from the point of strangeness and isolation, a person may create openings in the walls of strangeness and isolation that prevent us from knowing each other. It is interesting and deeply human, and a deeply loving act of service: the project of creating homes and supportive ecosystems that work with and for ourselves and the lives around us, regardless of who is or isn’t asking, noticing, picking up, or recognizing. 

Frank McCourt was sixty-six when he published Angela’s Ashes. He had spent a career as a teacher. Alma Woodsey Thomas had her first show at the age of seventy-five, after a thirty-five-year career teaching art in DC public schools. Mary Delany was seventy-two when she invented her own art form, mixed media collage. 

I am currently reading Helen DeWitt’s brilliant novel, The Last Samurai, which she published at the age of forty-three. This may seem relatively young, until you realize how early and earnestly she began. We live in a culture that loves to celebrate the young phenom, the wild breakout success, but I take heart in knowing that DeWitt’s brilliant “debut” was her 50th manuscript.  In each of the preceding forty-nine, she had labored diligently and faithfully toward her art, in hopes that it would be read and recognized. She was right, but she may have been “proven wrong” if she stopped after the first forty-nine “failures.” I doubt these were artistic failures, now that I have read DeWitt’s work, but her singular brilliance and truly groundbreaking aesthetic no doubt made unfamiliar demands on her readers, so it was likely passed over, in favor of more easily accessible and familiar styles.

These heroes are the passionate, sensitive artists who managed to maintain artistic vision and practice while working in other roles. Recognizing and celebrating the life-giving courage of their radical acts can be a healthy antidote to the common tendency to see perceived limitations as impediments to artistic development. I could do my work if only –– fill in the blanks, depending on the mood and obstacles of the moment. But if the goal is protection and preservation of life, then obstacles and moods, while deeply relevant to our being in the world, have no relevance (generally, in professional life) on whether the work gets done or not.

“Pygmy Tarsiers” by Rodney Campbell on flickr under a Creative Commons Attribution Non-Commercial No-Derivs 2.0 Generic License. *

I am consistently honored, thrilled, and humbled by the power of artists who demonstrate this level of artistic professionalism even as they play working roles as plumbers and dishwashers, house cleaners and repair people; chefs and diaper changers and all-around creative inspirations for managing the way the flow of the substance of any given day can feel like trying to take a sip through a fire hose while trying not to perish from drowning or thirst. 

It’s like that. Not sometimes, not exceptionally; but most of the time, and consistently. I’d rather learn to work with these conditions than cross my fingers and hope for better ones someday. 

*The pygmy tarsier, a nocturnal primate native to Indonesia, was widely believed to have gone extinct in the early 20th century, but then it was accidentally captured (and sadly killed) in a rat trap in the year 2000. Fortunately, since then, several other members of the species have made appearances, and their movements are now being tracked and monitored with great hope, interest, and appreciation for their fragility. One of my favorite species of internet research is searching up newly discovered and rediscovered species. 

When the Muse is On Vacation and they Send in This Guy

So I am now getting down to it.  Ready.  Here I go. Wait –– okay, now.
What are you doing?

Writing. 
Why?

Well, that’s how you do it. 
What are you writing?

I don’t know yet.
So why are you opening a notebook?

It’s called showing up.
For what?

I’ll know when it happens.
What’s happening now?

We’ll see.
It doesn’t look like much. Is that a grocery list?

That’s for later. This is for now.
That also looks like a grocery list.

I make lists. 
Of?

Ideas. Verbs. Names of plants. Names of mythological figures. 
For?

For when it happens.
Oh, aren’t we grand? The happening: Live, ladies and gentlemen, right here! 

Look, I’m trying to do a thing here. Can you. . . go somewhere else?
You put in the order. Now I’m here.

Not for you, though. I can’t think.
What are you thinking?

I don’t know yet.
Hey did you see those images by that guy in the UK who does all the hilarious taxidermy memes? Look, look! You should check this out.

I really––– Oh, that is funny. 
Told you.

Okay, now back to work.
KK, let’s go. What are we doing? Wait, is THAT what you’re doing?

It’s not done yet. It’s just a list.
That looks pretty lame; are you sure you wanna go with that? How long have you been doing this?

Listen, can you just––
Do we have any snacks?