The Arch Listener

Artist as audience for the song of the world.

You are drawn to archways, those portals between worlds. You are drawn to the other ones like distant kin, and you sing us into them, always ending with the choral line, remember who you are.

When asked what you are doing, you say trying. Trying how? Like a witch, like a cat, like a fisher––cast, hunt, pull. You say, some have an agenda. But I am something else.

You mean to remember us back to the songlines we forgot. When you hear the world singing, you recognize the call. Pen in hand, you respond.

***

Inspired by the great American playwright Suzan-Lori Parks, and an excellent article by Michael Paulson about the artist in today’s New York Times.

Bird in Space

With Constantin Brancusi.

Those who tried to know you called you an escape artist, but your sculptures embodied pure presence. What presence, though? Something just beyond.

Here is prayer. Here is torment. Here is the gate of the kiss. Here the sleeping child, beginning of the world. Here the torso of a young man, boundary maker. Here is the eye. Enter.

You worked the substance of your bronze, polishing an intention. Let there be light. All my life, you said, I have sought only the essence of flight. You positioned your bird to catch the sun. 

Some thought it was a tongue of flame, the point where fire becomes spirit. You said only that your task was to unite all forms.

When asked what moves you, you said, love. In this, you saw a light stronger than sun. Being loved matters little, you said. The purpose of a life is to give and give it continually, with all the strength of being.

Until? Until you are beyond this state of being. Until you are something else.

Like a bird? Someone asked. And another, like light? You replied only, like any One that contains all forms.

***

Inspired by the life and work of Constantin Brancusi. I spent time this morning with this article by Sidney Geist in Notes in the History of Art: Brancusi’s Bird in Space: A Psychological Reading (Spring 1984). 

Bones of the Earth

With Isamu Noguchi.

Here is a survivor whose work breathes beyond current styles, with a character all its own. Here is a wanderer, an activist, often in motion, and yet the work exudes tranquil elegance. The space from which you create is neither here nor there. It is another space.

To be part of all phenomena means that you may be anywhere, in contact with all other phenomena, means a kind of freedom that means you do not belong anywhere.

Here is an ambiguity that is conscious of its refusal to lift the veil. How can forms so carefully defined elude exact interpretation, except by design?

When asked what you are after, you say only, emergence. Perhaps you anticipate certain questions about your meaning when you decide to add, as if by way of explanation, only this: rocks are the bones of the earth.

***

Inspired by the art of Isamu Noguchi.

Present Attendants

Stillness in motion.

Weave. Unravel. Burn. Engrave. Lift. 

Horsehair, denim, parchment, wood.

Here is material, here a task. 

Each focal point becomes a counterbalance 

to the surrounding immensity.

Who are these people at these tasks?

They are attendants.

What are they doing?

They are present.

In what? I ask and no response.

In their work.

Why, though?

Because it is theirs to do,

because they are with it.

***

Inspired by some of the installations of Ann Hamilton, featuring attendants engaged in simple, repetitive tasks, which the artist sees as representative of the presence required of art.

Object Lessons

On conditions for finding.

When the act of making is an act of finding, there’s a question whispering in the walls: have you set the conditions for finding what you need?

Here’s a figure: old and worn, with clothing torn and stained, holding. The figure waits, returning the gaze, its wooden hands a reminder that it is possible to become any gesture.

This body was never created for a museum. It was meant to be handled, enacting a story. And when you move it, other questions enter the room about who and what you are moving towards, limbs animated by a story long denied breath, finally stretching––out, out. 

***

Inspired by, and with borrowed phrases from, artist Ann Hamilton’s description of the draw of a Bamana Marionette.

Transference

What we carried when we were listening.

The cities of our arrival, abundant with unknowns, wonders––offered moment by moment possibilities for our annihilation and station after station for our becoming. There was so little we knew, and now we knew it. Knowing we lacked the words, we opened ourselves in these new cities. We became vessels carrying music and walked forward, holding.

Until when? Someone asked. Until the rhythm invites us. What rhythm? said another, and it was time.

Mapping in Music

With Abel Selaocoe.

Common knowledge says that you may do one or another, but not both: be a cellist or singer; a section player or master of ceremonies; a body traveling outward, or a body returning. But you say, all of the above and all at once.

Someone watching you with listening ears might hear a suggestion, that the answer to the question about finding home has something to do with floating above some commonly accepted boundaries.

What guides you, then? The voice, you said, guided by the music, will do what the body cannot imagine. Its music begins in deep time, the voices you draw from those listening become threads weaving us into its fabric. 

Where now? We wondered. You offered a future, but to find it we have to go back, you said, way back to where the long-departed hold the seeds of another time. When you hear the music you will know, you said. It is singing you home.

***

Inspired by the music of Abel Selaocoe and the process he describes in this New York Times article, “Abel Selaocoe Finds a Home in Improvisation.”

Against Silencing

On the question of how to respond.

A common complaint of today’s sighted: I can no longer bear to look. Someone proposes the role of the artist as scribe, as ear for the abused, writing backward into the dream, imagining that if one speaks the horror aloud, another might be released. From what is uncertain, but any horror is magnified when suffered alone. 

The sounds a body makes in distress are the sounds it holds before language. Where pain shatters language, perhaps it is still possible to pick up the pieces, assemble some makeshift wordhouse again. To the challenge of yes but is it true, the only answer is a reminder back to an earlier truth about the basic needs of a body. One is shelter.

***

Inspired by Philip Metres’ description of the work of artist Daniel Heyman and others in response to torture.

Power Objects

Art of communion.

Here’s a mysterious object. Its spectral shape has gravity and time, revealing little of form, origin, or the familiar external markers of skill. Its power is largely hidden, like the passages within it. What passes through is sacred. More than a sculpture, here is an instrument, a vessel. The hands that shaped it are many. It formed like a snowdrift, over time, the result of many forces acting independently. And yet, the mythical connection between art and the divine inspiration of a single individual persists.

***

Inspired by Nayland Blake’s discussion of Boli at the Met Museum.

Look Away

With Jean-Luc Godard.

I prefer to work, you said, when people are against me. You embraced the struggle and resisted the embrace. They called your work a high energy fusion of jazz and philosophy; you confessed hot emotion, cold truth.

Your work grew in subtlety, complexity; your audience faded back to the diet they knew. Rumors that you had died made financing a challenge and you lamented the loss of doubt in an age with no past. No one knows anyone from before, you said.

You wished more would take the time to discover before they tried to please; to discuss before trying to convince. But it only takes a click these days, to find the previous shot. There’s no unspooling the reel; no moment-by-moment reversal. It takes no time to go back, so time is lost.

For you, the real story always revolved around the twin questions of your obsession: was it possible to tell, and where to begin?

***

Adapted from from Richard Brody’s New Yorker feature An Exile in Paradise: How Jean-Luc Godard disappeared from the headlines and into the movies, reposted last week in honor of Godard, who died on the 13th of this month at the age of ninety-one.  

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