Category: Mythology

Moirai Over Man

At the harbor.

Over loose chords at sunrise, we watch him still watching the sea. We whisper Go and morning comes, full and fast with its heat. When morning comes, full and fast with its heat, he stays and seals bark over car horns. Planes tear the sky with him still below it.

Horns in his head, below the tearing sky, he always wanted. Understand? To dream himself a god to fall from the wounded sky like a childhood mango––

to fall again 

he wanted 

from the sky––

But there is no going back how you came in from a drop like that so he will not go back the way he came. But what womb will accept a return? None, but there is room in the belly of the whale.

Here in the belly of the whale shudder boardwalk carts at noon while we whisper, Go as his shadow curls and planes again. His voice still mute, we goad the creatures to pull him back. Birdsong swells toward night––and some relief.

Relieved of his clenched fist, his own song swells near memory while not far away a table is set. But with the beard at his throat, he will not call. With the years in his throat, he will not come. Plane arrows fell daylight as the evening sirens shriek. With evening sirens shrieking enough arrows to end his days, by night we whisper, Go, and we watch him still watching the sea.

Go, pilgrim. 

We try again. Then, Come, we call, from the sea. Who will wash you now?

***

Considering Time as a bearded man on a bench by the harbor, I imagined him being watched by his daughters, the Fates, at a distance. Known as the Moirai in Greek mythology, these sisters personify destiny.

Seaglasses

Our tumbled shards.

sounds called what we would not say 

until the shadows in our ears besieged 

our remainders we screamed 

for their release but they stayed 

laughing into our wet faces 

we could not see them 

or our faces where we stayed

the stank breath of death rot 

creeping through our breaths

stopping the songs

we meant to sing

of how we flew

after scratching our snakeskins

we were removed and outside 

we could not hear the songs 

in the street as the dragon still 

spread the photos called 

our monsters out 

to hush them back

Time ran off 

we had the babies’ 

toothless mouths looking back

lining their faces in half-moons 

on our beds and with them looking back 

we kited from the cells anchored 

by the buds of lost mothers in our teeth 

to one day fit ourselves back 

into homes we had once carried 

on our backs before we left 

the sea 

before the after 

we left it

back there for the 

sea

Feats of Becoming

In mythic memory.

In the days when we knew forms were only provisional, you called Leap! at the sight of the next star. Our metamorphic world buzzed with a panorama of possible and the hours were a cyclic series of somersaults.

We read by the myth from inside its closed shell, unlike the heavy-headed beachcombers trying to recover something lost. From inside, we dissolved selves well enough to forget our tired, temporary names and donned instead originals of dark dimension. In these we splashed back to the undergrounds where the Mothers knew us, to restore the old tales to their first beginnings. We chased the slivering prints of angels’ bare feet to catch them only long enough that they would whisper again the small verse assigned to each of us. This one is yours to bring forth, they told us, one at a time.

In dawn’s purple flame, the branching capillaries of eons swelled our skins, and Time’s wild clowning made us know ourselves at once alive and dead, ending and beginning, never and again. By this light, the world’s creatures seemed to know us, looking back as though waiting to be named.

Ghost Shed

One interpretation of an artist’s role.

I may not know what to write, but it comforts me to have a wall of books between me and the outside. I am remembering the artist who covered walls––and these were high, museum walls––floor to ceiling with framed pages of books. It was tens of thousands of pages at a time, many of them containing these complex numerical representations. It was boggling, tremendous. You knew everything was purposeful, every page in relationship with everything else, but you could not take it in.

Sometimes a person would ask her what she was thinking, and she would not answer. Then, when they walked away, she would say, It’s about time. To a friend, she whispered, Season follows season. 

Some people evoke shimmering fonts of dizzy admiration, and she was one. Someone told me that she kept goats––three of them, in a shed––but I heard ghosts instead of goats. They had names, these (ghosts)––Micky, Mama Micky, and Kleine Micky––and I thought, that’s her secret! Even though she insisted there was no secret.

I built a sizable shed for my ghosts. This was no easy feat in a small apartment. I brought them food, water, changed their bedding, offered trinkets for them to enjoy. When the time came, I would bury them, as the artist had, in adjacent plots, each with a personalized gravestone.

By the time I learned it was goats and not ghosts that she had been tending, it was too late to change certain habits, especially after having built up whole mythologies to explain why it is that the role of the artist is the proper care and feeding of ghosts.

***

Inspiration for this piece comes from readings on Hanne Darboven. 

The Long Return

Reading bones.

The bone-readers tell a story: how the ancestor of all four-limbed creatures took its first steps on dry land. Here’s another: one day, one of the descendants of those long dwelling on land decided it was time to return. What followed were those familiar-looking progeny: whales, dolphins, porpoises, who seem to hold a certain invitation in their gaze, their play near boats and shores, and we can’t help our awe when we see them, calling Look!

Looking long, some of the bone readers speculate that the swelling in our chests, our voices, our eyes at these encounters is perhaps the product of one part primal memory and another of a longing to believe––that it is possible for someone long adapted to those acres beyond the spectral surfaces that once meant certain death, who has somehow adjusted the senses to account for the cacophony of what batted and chirped, rustled and warbled; rattled in the grasses and the winds––to still hear the call of a migrating pod thousands of miles away and think: home.

***

Inspired by the opening passage in Amber Dance’s article “The Evolution of Whales from Land to Sea.” The italicized phrase above is from this passage.

What Dreams

Journey on the river.

Imagine a world of your dreams, people will say, as if to conjure some vision of attainment, as if this is not the world that stops you in the night to hold you in its grasp, its hot breath in your ear, a ceaseless whisper.

There goes Death again, walking into the sea. Meanwhile the clock tower burns, the sleeper exits through the window, the hermit takes a first step. At an altar, lovers wait. Now comes a covered chair above the river, bodies pulling it in opposite directions. The cloaked rider holds a small flame straight ahead.

It’s a wonder the rider continues. Wouldn’t it be easier to walk than to reconcile these opposites, using nothing but posture, mind, and force of will? But this is how it happens in the world of dreams.

***

Inspired by an encounter with the surrealist photography of Nicolas Bruno, particularly his Somnia Tarot.

After Dark

The first night of the world.

Something new was happening in the land of light. Suddenly, the world began to grow dark. The birds knew, but people had to learn, this is where you pause what you are doing; this is how you put down mats; this is when you lie down.

Be still, said one who knew.

And do what? Someone asked.

Sleep. But they didn’t know the word, not yet. So, the one who knew said, just wait, and people waited. Eventually, they knew sleep.

Then came a new light, but softer, and the birds sang to meet it. The sleepers opened their eyes and finally, after all this time, they were waking to meet the first day.

***

Inspired by “Finding Night,” Virginia Hamilton’s retelling of the story of Quat, the solar god of the Banks Islands, north of the New Hebrides in Melanesia. From In the Beginning: Creation Stories from Around the World.

Oy, the World

Chance encounters.

The world was naked except for the appearance of a sudden shock of cloth, flown in from the direction she was walking––toward tomorrow, we assumed. She had batons as for marching or magic, and a circular wreath. She was ending and beginning. Four figures around her kept watch: lion, bull, angel, eagle.

“Hello, everyone!” we said to the world and her creatures, “You’ve come back! We thought you took off on us eons ago.”

“We were just laying low,” said the angel. “Poachers.” The eagle nodded, the bull gave a snort, and the lion stretched his mouth in a tremendous yawn.

“Well, it’s a good thing you’re here,” we said to the world.

Suddenly, she was gone.

“What’s happened to the world?” we cried out.

The angel, looking bored, moved his chin in the direction where she had been standing. “It’s your oyster now.”

We looked, and there it was.

The eagle, who had been preening, was suddenly alert.

What happened next happened very quickly. Later, we would replay it again and again, stunned that we had not moved more quickly. But that’s how these things go.

As we watched the eagle fly off, no doubt digesting the world he had eaten, the angel cupped his hand to light a cigarette. Then he said, “Yeah. He loves those things.”

That was yesterday. The eagle has not yet returned and the other three are asleep in a large pile of soft snores, the angel’s head on the lion’s torso, the lion leaning into the bull’s flank, the bull’s ear’s twitching.

They look cute like that, like one of those images someone might post, of a box of new cats. It’s funny to be here still noticing things like this, even after the world is all gone.

***

Inspired by a chance encounter with The World as depicted in a tarot deck.

Lascaux

The art of original sin.

After the age of the reindeer, people took to caves to paint the animals they’d learned to ambush in migration. Horse, deer, bull: each a flash of wild light to spark the chase. So here is where we find the first stories. Once upon a time there was a horse.

The arrow became the first hero. It won against the flesh. From the start, original sin and original notions of power were wedded. The horse, having no tools, ate only the garden. The paintings made the first history a sacred bond between hunter and hunted. To die, the creature had to consent to its killing.

Long after the age of the cave paintings, came a poet. He looked, wondering: to what do we owe the charm of this vivid bestiary? He admitted an answer: only insatiable, murderous, love. It weighted his heart ever after. No, he thought. This would not do. How could he accept this mythology as his birthright?

He went on, looking and writing. What was he making, some new myth? No, it was nothing so defined as the outline of those figures on the cave walls. He was only trying to return, again and again, to the flash of wild light before the chase began.

***

Inspired by Zbigniew Herbert’s essay on the Lascaux cave paintings, from Barbarian in the Garden. Italicized phrases above are his, as translated by Michael March.