deep time liturgy

at peat bog

they rinsed us from you & we came to
beneath harvest of smoke & our tools

of part memory, part dream & the dead
where they slept beneath our quilts

the peat bog will not forget, so holds
a dropped awl & still-opened hand

of at least one distant ancestor
having never met

dream leaves its memory
on the raw side of hide

& we gathered foxglove
at eventide from hills that bore

its crash, folding fields
to stitch a robe for moons

to outlast where we held the flood
until it remembered us

by settling remains in the moss
of that moor

where only the listening
from here on out is left & now

the feathered chest-dweller
coughs beneath the ribbed rafters

& we wait with low hum of estuarine mud
in our mouths

where round howls
too sharp to keep where

she gathers them
& us

still holding
that flood

by ripple marks in stone
her song remembers

the weight of our collected
bones to whisper back

o water,
where did your flood
last end?

Exodus

It’s an old story.

There’s a chronicle, now familiar, which begins with the names of the dead, to announce how the land was filled with them before their children ripened and became more and mightier than those that had meant to harvest them year after year for profit.

The king got wise, orchestrated erasure of the boys first. But the midwives saved them and among these was one from the tarred basket in the river who once saw his brother badly beaten by a guard and was moved to kill and bury the body. Back into hiding, he was found again by a woman at the water, and because he helped her, she bore him a son, and when the king died it was time to cash a check in the name of the children.

So went the keeper of Jethro’s flock, to the mountain to witness a burning light. Take off your shoes, said a voice. Here is holy ground.

The voice continued: I’ve heard them, know their sorrows. Now you go, release them. The man asked for a name, saying they will want to know who sent me, but all that came was this reminder, I am.

He got the elders, and they took a lamb to the desert, and nothing was known at all but this command to go forth, and begin the work of ––don’t say freedom, because if salt loses its flavor what is the point? Say instead, not having to hide the babies in the river. Say instead, not having to hide the bread, or trade bodies for bread for hidden babies in the river.

Again, the voice: Take the serpent by the tail. Show them a sign with your hands. If they won’t see it, offer another. Teach your mouth, too, and leave me to the ears. 

***

With prayers for the safety and protection of all who flee persecution and war.

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