September 2021

Harvest Moon

Time to gather, time to put away.

It’s a Harvest Moon, the old woman announces. Then she tells me: it means that now is the time to reap what’s been sown.

I am wondering what else.

Consider the goddess who rides a white mare across the sky. Also, this: did you know that the Celts would count their days from sunset? The first day of a week began at night to end in the morning. Now here are true dreamers. They measured time in moons, and there were thirteen in a year.

Elsewhere, they saw not a man’s face, but the body of a hare, the harbinger of good fortune and fertility.

There’s a black-winged creature who eats the orb slowly until its all gone. The moon disagrees, and the creature vomits it back. The cycle repeats.

Perhaps you’ve wondered why it affects the tides. You need to understand: the moon kidnapped the sea god’s daughter for her impertinence. Now you know.

Aine, Aylin, Esther, Hanwi, Io, Mani: she’s the waxing maiden, waning crone. She was romantically involved with the sun god, you know. A dramatic pursuit is what caused the great flood. Now they are a couple. When there’s peace at home, weather is good. But when there’s trouble between them, look out!

Some say she’s captured every night by a hostile tribe. When the antelope go to rescue her, coyote foils the plan, tossing her into the river. And what about the dark marks on her surface?

That’s another story, from when the moon was a wily hunter, outsmarting rabbit, and blinding him with his great light. That’s why rabbit’s eyes are pink-rimmed and squinty, why his lips tremble. He was terrified and blinded by the size of the light. He reached his paw in the river and flung clay at the source.

Now it lights the harvest. Time to gather, time to put away. This from the old woman again. Store the good fruits, she says, and toss away the bad. Patch the walls against the draft, take stock of what you’re storing, and of the hands around the table. Hold, dance. Longer nights are coming soon.

The Paper Artist

Seeking insight on working with these unwieldy pages, I turn to an artist known for making sculptures of paper.

I was wondering what to do with these blank pages, the ones that need to be written to make these other ones make sense. Developing a manuscript sometimes feels like the messy middle of a construction project, with the piles of debris everywhere, and material under tarp, and the eyesore of scaffolding all you can see, one of those that inevitably leads to someone asking, what is going on here?

It seems like they haven’t been doing much.

Maybe the funding ran out. I forget what it was supposed to be.

Then I learned about the paper artist. He makes these vivid sculptures from the pages.

How does he do it?

Begin with a single fold, he says, and curiosity. The first action causes a transfer of energy. This leads to subsequent folds. I follow to understand, he says, about how the energy moves. If I knew where it would go, he says, I wouldn’t have to do this.

Where do you find it? They ask him.

Everywhere, he says. Music, architecture, Islamic tile patterns, protein misfolding.

My favorite is this: I have this habit of misunderstanding, he says. It helps me see what is often overlooked.

Thank you to My Modern Met for publishing the article, Paper Artist Crafts Incredible Three-Dimensional Relief Sculptures Entirely by Hand, featuring the work and words of artist Matt Shlian. I especially appreciate Shlian’s descrition of his process. Phrases from the interview are featured in this post.

World in a Grain of Sand

Celebration of wonders that are easily missed by habitual lenses, and of the transcendent potential of the the act of looking closely enough.

Reading about the father of microbiology for yesterday’s post inspired me to return to one of my favorite forms of photography, the extreme closeup, which has been a fascination of mine for some time, most likely because it so aligns with other perennial fascinations: the unseen world, the right-before-the-eyes wonders that are easily missed by habitual lenses, and a belief in the transcendent potential of the the act of looking long enough and closely enough, with a willingness to appreciate unseen wonders, bowing to them over a lens, in postures of awe and reverence––for the wonders themselves, and for the artists who knew how to look, who took the time to wait, sore necks bowed over lenses, so that others might see: not what might or can be, but what already is.

Such as?

Look!

Sweep of obsidian, the curved form of a new age creature, the decorated ponytail extending from an avian head, the fine grain of its surface, the smooth luster of the skin. Where is it looking, so made up, and what is this creature?

That is the hind leg of a beetle.

What can I make of this glowing-red canopy from Alice’s wonderland, bright orbs giggling on top of it, a party of yellow puffer fish around the birthday cake?

Anther of hibiscus.

What is this now? Jungle of Pleistocene Forest, before the age of leaves, where the burgeoning woods are a viscous pink, part fiber and part gel, growing up and across like the storms of Jupiter, cooling in a mold, catching globs of supernovae?

That is cotton fabric, pollen grains.

Now a dreamscape: cloud bands fertile with wheat fields, above the twilight river, bodies of unborn fruit floating in it, their impish sweetness like thumbnail fairies?

Cross section of agate. Think you know rocks? Look at this.

That isn’t rock, but concentric circles of prism: green, blue, pink, suspended in snowflakes, but I don’t have the words right; the colors themselves are not even colors, but light in translation.

Check out this guy. He’s looking at you.

Look at this ant, his face grizzled with three-day-old whiskers and his Whatchou doing there? look, wearing the attitude of the widened trickster on the corner, the crazy uncle calling out the trouble you’re about to get into before you’ve even thought about it. He looks like he started in early on the rum punch and he’s cornering you with what you can already tell is going to be a long story.

These close-ups are really something, but look at this. Is this a lost Rothko, or an arial view of the ruins of some ancient cousin to Babylon’s gardens? Yes, it must be the gardens; look at this rich wood, these leaves, translucent gold petals of gossamer fabric. This must have been what the seraphim wore to blow trumpets; it must be––

That is a table salt crystal, and there is the vein and scales of a butterfly wing.

But what is this wild celebration of light, like a Van Gogh vision of Mardi Gras after the absinthe kicks in, like a pointillist’s version of stained glass?

That is a brain tumor, laced with a virus.

Even this?

Even this.

Oh, this world.

It’s almost too much.

To take in.

How does anyone ever do anything but look?

And wonder.

And take the hand of the next person, hold it and say, Look, look!

There it is.

This reflection was inspired by a feature in The Atlantic on the winners of Nikon’s 2021 Small World Photography Competition.

Lens on the Littles

How do you discover something new? By looking where no one else is looking, with a new and better lens.

Huh.

What?

It’s Antonie Phillips van Leeuwenhoek’s birthday today.

Wait. Does this mean you’re inviting people over? I’m not up for it tonight. I have––

It’s not like I know him, know him. Besides, he died in 1723. It’s just, you know.

I don’t. Who is this guy?

He’s the father of microbiology. Dutch guy. He lived in the same town as Vermeer. Funny, he didn’t even think of himself as a scientist. He was a draper. He wanted to get a better look at the thread, so he worked on making better magnifying lenses.

Is he that guy in Vermeer’s Astronomer?

Some say, even though the resemblance is questionable. What’s funny is he didn’t tell anybody about the lenses. Competition was fierce. But then he had a look at pond water, and he saw all these moving creatures.

Wonder of wonders.

That’s exactly what he said! So, he tells his friend, who is a scientist, and eventually word gets out and he captures the attention of The Royal Society of London.

He published his findings?

Eventually, in letters. He had to be talked into this. He was like, I’m not a scientist, I’m a businessman! They’ll laugh at me! I don’t even know the terminology! But his friend assured him that biologists used mostly made-up words, especially where discoveries were concerned.

Studying biology is like learning a new language.

Okay, he said. I’ll call these little guys animalcules!

That’s the spirit, his friend said. The term is out of fashion now, but it encompassed lots of little creatures: unicellular algae, small protozoa, tiny invertebrates.

All in the pondwater?

At first. Later he turned his lenses on other findings. He found bacteria living in the human mouth and he the guts of animals. Spermatozoa, too, and the banded pattern of muscle fibers.

Well, that’s something.

Isn’t it?! That’s the point! Where everyone else saw nothing, he saw something. His followers called him the first with the power to see.

Well, here’s to you, APL. I’m still not cooking, but I’ll raise a glass.

Something small, maybe?

Hah! Better get your microscope. With the right lens, it’ll be a feast.

Old Shells, New Forms

Forms, like people, develop and die. After too much use, their primitive effect is lost.

On this day in 1883, English poet and critic T.E. Hulme was born. Considered “the father of imagism” his work influenced the modernists who were seeking new forms across the arts, finding that the old forms, like shells ready to crack, no longer served the honest vision. At the age of thirty-four, he was killed by a direct hit from a shell during the first World War.

I will not pretend to give an overview of Hulme’s career. In honor of his birthday, I am assembling a verbal collage of phrases from A Lecture on Modern Poetry, an influential paper Hulme delivered at the Poet’s Club in 1908, which was published and widely circulated after his death. The verses below are mostly collected from Hulme’s text, rearranged as one does with “found poems,” which are one of my favorite forms for listening to unfamiliar texts.

Toward verse, I anticipate criticism. Don’t call it the means by which a soul soared, but a means of expression. I suspect the word soul in discussion, its hocus-pocus like selling medicine in the marketplace.

We are not the Mermaid Club, but a number of modern people. I have no reverence for tradition, and certain impressions to fix. I read for models but found none that fit. Forms, like people, develop and die. After too much use, their primitive effect is lost.

For the living, burdened with thought too difficult to express using old names, what possibility is there? The actor has no dead competition, as the poet does. Immortal arts need new techniques with each generation or risk an age of insincerity.

Consider decay of religion: dead carcass, the flies upon it. Here’s what happens when the spirit leaves the form.

After decay, a new form. I wish you to notice: the marvelous fertility, the fluidity of the world, its impermanence. If you prefer the ancients, consider the Greek theory of universe as flux, and how they feared it. The disease that followed? A passion for immortality. You know the rest.

Now we focus on impermanence. Leave the siege of Troy to the ancients. Let’s linger instead within the mind of the child by the drying lake. We cannot escape from the spirit of our times.

It’s a delicate and difficult art. A shell is a very suitable covering for the egg at a certain period, but when the inside character is entirely changed, to become alive, the shell must be broken.

Arts of the Mind

Magic: the art of reframing what appears to be happening.

For the past two months, the pace of things and the hectic, noisy nature of a given day has been, to put it mildly, strenuous. Or, to put it more forcefully, profoundly difficult. It’s what has me longing for silence, considering life underwater, and imagining journeys to cat island. This and staring at walls and their respective shelves, which is what I was doing this morning while I sipped coffee through bleary eyes, trying to prepare for the day. It was because of this stare that I noticed a gem of a strange book that I had bought along with some other magic books year ago. I had a minor character who was into magic, and although I was able to develop much of what I needed without needing to get bogged down in research, I keep the books on my shelf and turn to them from time to time. Doing so never fails to enlighten me in some unexpected way––which is, after all, what one wants when dealing with anything magical. The book I noticed this morning is 13 Steps to Mentalism, by the English mentalist Tony Corinda (1930-2010), who is widely considered to be an expert in the field.

My first question, when opening this volume was, “What is mentalism, exactly?” I had placed it in the family of magic, but I realized that I couldn’t exactly define the term. I quickly learned that Mr. Corinda wasn’t a fan of offering explanations to outsiders, as the book came with no preface, no introductory overview, and a table of contents that a newcomer may find inscrutable. For example, the opening page dives right into techniques for using an apparatus known as the “Swami Gimmick Writer” without any explanation as to what one of these devices actually is, or why someone who practices mentalism would want to know how to use them––or, needless to say, what it is that a mentalist is actually supposed to doing.

Perhaps the point was to get me to develop my capacity for conjuring hidden meanings. With this challenge in mind, I was inspired to interpret that the device in question, which has some lead in a point like a pencil tip, attached in a subtle manner by a tiny device that fits on the tip of an index finger, is used––I think–– to make surreptitious markings on paper. This can be useful, I imagine, in the event that a participant has just revealed that the number they were thinking was six and you mean to show that the number you anticipated they would be thinking when you pretended to write one earlier was actually also––“Tah-dah! Six!”

So, with slight help from ability to use context clues, and much greater help from Wikipedia, I now understand that mentalism is a performing art in which its practitioners, known as mentalists, appear to demonstrate highly developed mental or intuitive abilities. Performances may include hypnosis, telepathy, clairvoyance, divination, precognition, psychokinesis, mediumship, mind control, memory feats, deduction, and rapid mathematics.

And who couldn’t use more of this? So, in case you are wondering, I thought I would harvest a few pearls of wisdom regarding these various and related arts, because it is hard to imagine that such a wide range of skills would not be almost universally applicable to anyone in any field.

This proved harder than I thought, because in Corinda’s own words, “I am not a fan of teaching anything to anybody at any time, except if they are one of us.” Given that teaching is my stated profession, I was moved to appreciate the bald-faced, albeit somewhat pessimistic nature of his honesty. By around page 275 of the volume, in the Chapter “Mediumistic Stunts,” I found a few clues that I am choosing, by exercise of will, to deem immensely useful. Who couldn’t benefit from some mediumistic stunts? I read on eagerly, thinking as I considered the day ahead: Sign me up, Tony. Sign me up.

Here are some preliminary findings. First, the most important part is the dramatic delivery of speech. The element of surprise is always our friend, and some may be surprised to know what one can get away with in a setting like a séance. Note the importance of word choice. Instead of mind-reading, say Telepathy, or ESP. Rather than sight, refer to Clairvoyance. Instead of hearing, refer to your Clairaudience, and regarding matters of feeling, Clairsentience evokes the ineffable je ne sais quoi that any performer of mental–– um, Events (never, ever call these tricks) ––depends upon.

These people are not the audience, but The Gathering! Not Ladies and Gentlemen, but Sitters and Friends! Not tools or thingies, but Psychic Appliances with specific names: auragoggles, spirit trumpet, gazing crystal. Not Ghost, but Spirit; not Assistant, but Guide. The living are On the Earthplane, and the others are Beyond the Veil.

To vanish is to Dematerialize, and Apportation is when something is apparently brought into the room my supernatural means.

There’s more to be explained––much more, but after hunting so long for something I could understand, I am going to rest on my laurels here. On days like this, in times like this, when I’m acutely aware of the need for some magic or divine assistance with the details of the day, I am refreshed by the reminder that sometimes what is needed most is the opportunity to reframe a situation through language.

It is not overwhelming, but sensorily and spiritually fertile; not soul-crushing, but soul-strengthening as with an athlete’s weight routine; not desperate, but ready to transform.

Whisper Songs

Longing for the living silences.

The silent places are gone now, but––I hear–– there are these anechoic chambers accessible through three sets of thick doors, behind three layers of thick walls, with fat grey foam over every surface. It’s so quiet inside that the hiss of blood in your ears is deafening. So quiet that if you should say something, the sound has nowhere to bounce, and what you hear will feel like needing to pop your ears in a plane.

––Too much, I think. A body wants space, too; a sense of safety within the actual, living world, without having to be in a cell.

There’s the empty concert hall. Imagine an upper corner, a blanket and pillow. In there, you won’t even hear a bomb detonating in the city outside.

It’s not the grave I want, but living silence. Not outer-space, either, with its weightlessness and no air molecules to carry the sound of a scream. Please, just no rumble of truck over grave, no mid-morning leaf-blower.

In the Hoh Rainforest, in Olympic National Park, there once was a small square inch of space not yet affected by the noise of air traffic. It may be gone now.

There are underwater caves in the Yucatan, the Kelso Dunes at twilight, the volcanic patches throughout Iceland; a blanket bog in England, a crater in Maui, parts of Alaska, Big Bend.

The salt flats of Botswana are quiet too, they say. Except that I think the image of the lost lake must pain what is already sore with loss.

Some are trying to designate refuges where the sound of natural noise buffers the sound of machine. There’s an Urban Quiet Park outside Taipei; there is Eduador’s Zabalo River. Let us hear water noises, squirrel, wren. A church at midday during the week. The low murmur of people chatting in a café would be fine, minus the blenders, the espresso machines, the crash rumbling of trucks on the street.

They say you can hear the blue magpie in one of these urban parks. I don’t know the sound by name. I had to look it up. They say that deep in the jungle, a canopy of leaves and mosses can make the sound of water echo all around.

When I was small, I would sometimes curl beneath a blanket on the couch in my grandmother’s living room. She had a garden with hummingbirds and blue jays around, and she’d exclaim over the occasional cardinal. She’d be quietly moving things in the kitchen, in the sink. I would hear the shuffle of her feet, the opening and closing of drawers, cabinets, the birds outside. I would close my eyes just to feel it better, like the tickle of breeze in the late afternoon, the soft sweep of kitten fur against skin, the sudden landing of a butterfly on a nearby surface. I would hold as still as I could, knowing that I would eventually have to leave her space, and her, and do whatever it was that the adult world demanded. This posture was not unlike the one I would hold in the car while going anywhere I did not want to go, especially school, when I would press my face against the glass as the miles moved too quickly toward the approaching noise, thinking, Shhhhhhhh.

To Beast and Man

It’s a good day to remember Mary Midgely, the English philosopher whose timely impulses moved counter to reductionism, and toward life.

It’s a good day to remember Mary Midgely, the English philosopher who was born on this day in 1919 (died October 2018). Considering her legacy this morning, I am struck by an uncanny sense of the timeliness of her impulses against reductionism and toward a unifying understanding of human life as that which is intricately and intimately woven within and among all life on the planet.

I am refreshed by her unwillingness to separate humans or their institutions into types: “good” or “evil.” Rather, she saw evil as something that could easily take hold of individuals and their institutions when more virtuous impulses lapsed. All that needs to happen for evil to flourish, as Midgeley saw it, was an absence of good. Where generosity falters, selfishness will fester. Where courage wavers, cowardice takes over. Where kindness stumbles, brutishness will reign.

A supporter of the Gaia principle, Midgley recognized that inherent fallacy of attempting to separate the parts of our whole: land from creature, earth from its waters and air, human from nonhuman, nature from us.

Disturbed by the trend of those who saw science as a solution to all problems, she warned against such foolhardy blanket optimism, and urged scientists not to neglect humanities. Although she wasn’t religious, she saw no special evil in it, and noticed how the evils associated with religious institutions were akin to those that tend to emerge in any successful human institution. She warned that doing away with it altogether seemed like a flip and rash response, and not necessarily beneficial.

Regarding philosophy, she likened it to plumbing in that: Nobody notices it until it goes wrong.

The greats, she said, noticed how badly things were going wrong, and offered suggestions about how to deal.

Regarding the oppressive regime of optimism, she observed:

“. . . Neither ecological nor social engineering will lead us to a conflict-free, simple path . . . utilitarians and others who simply advise us to be happy are unhelpful, because we almost always have to make a choice either between different kinds of happiness–different things to be happy about –or between these and other things we want, which nothing to do with happiness.” (from Midgley’s Beast and Man: The Roots of Human Nature, 2002).

Such a thoughtful, loving, and measured approach is most welcome now, in the age where the urge to grieve tends to run head-on into the urge to “Be Positive.” Hope can emerge from grief in ways that superficial “positivity” cannot do. The latter is too brittle to be of any use to the living, but the former is strengthened by recognition of the darkness of the moment, such that it may become the bright light in the dark room, a beacon to others, recognizing the darkness to be what writer Rebecca Solnit has called “a darkness as much of the womb as of the grave” (from Solnit’s Hope in the Dark: Untold Histories, Wild Possibilities).

Here’s to you, Mary Midgley. Here’s to You.

Badger in the Window Well

There is a badger in the window well. He appears to be stuck. What do you do?

Look here. There’s a badger.

They’re nocturnal.

No, in the window well.

Is that an omen?

No, that’s the wolverine, but some of the details of the old stories got mixed up in translation.

What’s the badger, then?

He’s in the window well. Can you call––? I think he needs help.

Sure, but I mean, what does it mean?

That he followed something and got trapped, I guess.

No, I mean in the stories.

Hardworking, protective. They’re generous providers. The Lakota have a story.

Hello? Yeah, we have a badger in the window. He’s stuck. Can you–– okay. Hello?

Are they coming?

I think so. I think that guy was in the middle of something involving a large snake.

Well, hopefully not in the middle. Anyway, in the Lakota story, Badger hunts with arrows and he’s so successful that his lady is in the kitchen all day making the next feast for the den of chubby babies. Then one day a mangy, hungry bear shows up, eyeing the racks of meat drying in the yard.

And then what?

What do you think? Badger says he doesn’t look so hot, offers bear a meal. Bear eats his fill, goes away happy, comes back the next day. The badgers welcome him. Lady of the house even sets a rug out each night for the bear, so he has his own place.

Awwww.

Yeah, but the bear is greedy. The whole time he’s eating at the badger family table, he’s eyeing the bags of arrows, the stores of dried meat, the home. One day he says to badger: You have what I want, and throws the whole family out, tossing them like feathers with his fat paw.

Then what?

They howl, they cry. Badger begs for mercy. For the children, he says, but Bear won’t hear it. The Badgers build a new shelter, but they have no arrows, no stores of dried meat. The babies are starving. Badger goes back to bear, begging. He gets tossed away. Bear laughs and mocks.

But on the way out, Badger finds a bit of buffalo blood in the grass. He takes it back to the shelter, offers a sacrifice, begging divine intercession. And who do you think shows up?

I can’t imagine.

A human brother with arrows and means. They head back to the old home, which the bear family has been ransacking and getting fat on, and the bear doesn’t even need an explanation for their arrival. He knows what this is. He had it coming. He sees the magic arrow. He shouts to his family, Let’s go! and they flee.

Did the human stay with them?

The avenger left the badger family then, to do other work. The badgers resumed their lives, and the bear never bothered them again.

So, what’s this then, the badger in the window?

Is help coming?

I think so.

Well. Just a reminder, then. I hope.

Of what?

To help who you can whenever you can. To resist the impulse, I guess.

The impulse to what?

To focus on whatever you think you need.

Okay, well they should be here soon, to help. I’m gonna make a sandwich.

What did you say?

I said–––

I’m going to wait right here, until they come.

This morning I came across the headline, “Wildlife Officials Rescue Badger Trapped in Colorado Window Well,” which inspired this post. And, in case anyone finds themselves wondering, as I was, about the exact nature of a window well, here is an explanation: “A window well is a U-shaped, ribbed metal or plastic product available in most home hardware stores. It’s designed to fit around basement windows, providing a space between the window and the surrounding earth to allow light into sub-grade structures” (squarone.ca).

Lightning

A flash, a bolt, a vision before the thunder: lightning conjures images of celestial warfare, but that isn’t all.

A bolt can be an inch wide and ninety miles long.

More people are hit while fishing than any other outdoor activity.

The heat can cause a sudden expansion of sap––or blood––exploding a tree, or blood vessels.

New York’s Empire State Building is struck twenty-five to one-hundred times per year.

There was an orthopedic surgeon in Albany, who was struck in a phone booth in the mid-nineties. He had just finished a call to his mother. His heart stopped. He was revived but changed. He no longer had interest in medicine. What he did have was a sudden urge to play the piano, along with visions of musical notations. Although he had no prior musical experience, he became a classical musician, began touring.

How? Some of the remaining doctors speculated that the neurons were rewired, providing access to areas of the brain that were previously inaccessible.

Many cultures saw it as the choice weapon of divinities, but the Navajo had a different take. They considered it a healing power, a wink in Thunderbird’s eye.