Salt, Light, and the Living

To honor the dead and the living, against despair.

Considering the permafrost, one doctor observes: we have melted back to the stone age, we are speeding back in time. He is speaking about the iceman that revealed himself recently in the melt: body the color of tea, his was probably a case of bleeding to death from a shoulder wound.

Another speaks of other findings: sights of the ancient massacres of whole villages; instruments of killing among the oldest known artifacts. There’s a puppy carcass too, believed to represent a link between dog and wolf, friend and killer. The Lena horse, the cave lion. Like a library on fire, says the doctor, regarding the impermanence of the freeze, how fast it melts. The point, he says, is to save what you can.

One gets so exhausted: the constant fire, the latest extinctions. There’s a question in this moment: how to resist despair without giving in to vapid, empty optimism? The doctor is silent, considering. Another speaks, slowly and deliberately–– of the stoics, how necessary their discipline is now: to meditate deeply on negative possibilities, to sit with the anxiety, the grief, the sense of relative powerlessness, and after sitting, resolve to act anyway on behalf of the living. It’s the only way, the doctor insists, to cope with the trial of the moment.

I am sitting with this today, and meanwhile, I am also aware that it is All Souls Day, and after dinner an old friend reminds me how the grandmothers would light a candle so that those who have died can return for a brief visit. They knew that in order for the dead to return with their animating force, they needed the strength of love and intention as a guide. One would also set out two small vessels: one of salt, one of water, to represent life and the meal we would make for them if they could join us at the table. On this day, they would come, leaving their love and blessings, and taking many of our troubles with them. They are also able to have some communion with us, when the veil between the worlds is thin. 

While nothing like the stoicism that the doctor shared, this reminder rings harmonious to my weary ears, relieved to be called back to the quiet, steadfast patience of these grandmothers. The responsibility to the living requires us to keep going, and our responsibility to the dead demands that we tend a tiny flame and these small vessels, because what is nourished will grow, and this, even now, is still a meaningful choice.  

***

Inspirations

I was reading about the permafrost melt this morning (In The New York TimesAs Earth Warms, Old Mayhem and Secrets Emerge from The Ice, and As Earth Warms, the Diseases that May Lie Within Permafrost Become a Bigger Worry. Later, I came across this article (from Columbia Climate School) about the need for Climate Stoicism, and hours after that a friend returned me to certain Irish traditions for celebrating All Souls Day.

Seen and Unseen

When the saints come marching in.

The Lives of the Saints is a book that captured my childhood imagination, perhaps because it reads like a catalogue of horrific challenges and mystical superpowers. Opening the illustrated version felt somewhat transgressive, like indulging in an arcane comic book. I first found it in the rectory waiting room while I waited for my grandparents, and again in the home of the sisters, where we brought ice cream and visited and sometimes attended midday mass in the chapel. It was the 1980s, and I was ignorant of most of what the adults of my parents’ generation seemed to discuss. What was it? I don’t remember, only that their conversations and general absorptions seemed tied to being in the world in ways that didn’t make much sense to me, and the inscrutability of adult life tended to make me anxious when I considered that one day I would have to become one. 

I was aware that I was a hopeless sinner, guilty of fighting with my sisters and of gluttony around Halloween candy and holiday desserts, and of wondering, during the high point of a Mass, whether my grandparents would be moved to make a stop at the deli on Post Road after church, visions of poppyseed buns dancing in my head when it should have been the mystery of transubstantiation of the body and blood.  It was doubtful I had any of the merits of a saint, and yet their strangeness made more sense to me than what passed for normalcy.

The saints, as I read them, tended toward singular obsessions: Francis with his poverty and love of creatures, Bernadette with her daily visits to the water at Lourdes, Eustachius who became transfixed by a vision of the savior in the antlers of a deer. I was awed by, and felt oddly familiar with, their various intensities, and with how they tended to give themselves over to visions that ran parallel to this world while being apart from what was generally taken to be real. These were my people, I thought, even though, given my accumulation of sin, I knew I had no right. But I didn’t get the impression that any of these saints spent much time worrying about sins. They were too busy with their visions and singular obsessions, so it seemed possible that if we met, they would welcome me into their community of oddball misfits. 

To mark the occasion, I opened my old copy this morning. I made the grave mistake, when I found it used on amazon a few years ago, of neglecting to specify the illustrated version, so my stodgy copy bears little resemblance to the book of wonders I remember. My point, as it often is when I am looking for these Breadcrumbs, was to gather what phrases seemed useful, regarding the celebrations that mark All Saints and All Souls Day. Here’s what I found:

For the martyrs whose names are not recorded, and the children lost in innocence, for those who died in a state of grace known only to them and the angels who carried them home, who remembered and held us in their intercessions, and for all the souls, that they may be loosed. Let us bear in mind the dead, holding them in our earnest intentions. Remember.