Not everyone is sold on the idea that plants have any, which makes it difficult to explain how trees harmonize, not to mention what mushrooms are doing without it. It’s generally accepted as a feature of humans, hence so many references to basic sensibilities, to sensible and senseless behaviors, and comparisons on varying levels of sensitivities. There’s plenty to be studied on an anatomical level––communications between organs, organisms, within and across regions, species, and time––most of which serves to reinforce a foundational understanding, however paradoxical, about the layers of mystery we’re dealing with.
These are challenging regions to chart: the matter of spirit, realities of imagination, bodies of mind, to say nothing of the minds of bodies. Which of these oversees sense, and which is to blame when it goes missing? And when we refer to that which is presumed common, is it one of these, or that which evades such reduction? There is reason to believe that these questions will linger as we continue to explore unmapped spatial, spiritual, and imaginative terrains. No sooner do we begin to chart a territory when another opens.
I suppose if there were fewer unknowns it might be easier to treat senselessness, to say as with a child’s skinned knee, show me where it is, to clean and bandage the wound, and say gently, there we go. All better! Which raises two questions: can a creature adapted to mystery survive when plucked from its depths? And, when this perception becomes the coin of the realm, what is lost?