Ordinary Noise

The role of contrasting elements.

In art, dreams are realized––and the worst, not to be measured or weighted, but lived. Counting may follow, anguished measurements in the unflinching face of midday, when anyone with living ties to memory is susceptible to affliction by the pretense that all is well and as it seems, amid the noise of countless machines, distracting from a vast hum in the background.

This is why mornings and evenings are so much kinder, because the dominant noises are more obviously birds, revelers, and other wild sounds, none of which pretend any allegiance to standardized notions of good sense, which routinely kill without making any noise beyond those that have become so ordinary and expected, they may easily go unheard.

Magnificat

Song for the unseen.

Let’s remember to hold one another in this moment, reveling in the possibility that what really is, is still invisible. And may we never forget––our dead, our not yet living, and the true purpose of these wild hearts. To celebrate what seems utterly worthless in this world, including everyone bearing witness to the unseen, those other dreamers and the lonely and those crazy fools on the corner––and in the next room, and in the mirror, and all the tiny creatures underfoot and hanging on in the distance. The strongmen and the celebrated seem to hold the world in their fists, but they will lose and be lost amid those who have nothing. Let us remember this always, to remain empty, seeking home with others, hands open and ready to receive what comes––yesterday, today, and tomorrow––not to keep and hold

but to give it away

that we might remain

forever vacant

and ready to receive

the opening notes

of its next

arrival.

***

German theologian Dietrich Bonhoeffer called the Magnificat (from the Gospel of Luke 1:46-55, when Mary greets Elizabeth) “the most passionate, wildest . . . most revolutionary hymn ever sung.” He was executed by the Nazis. This morning, I learned that these verses were considered so subversive that they were banned from public recitation in several countries, including Guatemala, Argentina, and India. Naturally, I was moved to revisit the text. I am also reminded back to a comment by artist Mariko Mori, on Botticelli’s iconic painting of the meeting of these women (The Annunciation), that they appear to her “like two Buddhas bowing.”