The Long Becoming

With Christian Wiman.

When they asked the poet how he became one, he said, I’ve been wondering.

The assembly waited for more. There were follow-up questions, a discussion about certain ineffable qualities: a sense of life brought to bear in language. A sense that the density of life’s layers may be represented with a clarity of expression. The importance of having a capacity to suffer; to know and express grief without making a shrine to wonder.

Then the poet asked, what do you believe? If you don’t believe in poetry, you can’t write it. He tried to explain what happens when suddenly everything learned will no longer do; how over time, an original wound may become the site of roots for a larger life.

But how? They pressed, and he repeated, I wonder.

***

Notes while reading Christian Wiman’s Ambition and Survival: Becoming a Poet (2004, Copper Canyon Press).

Reading in Space

Across time.

A question for the author: how do you want people to feel when they walk into this book? She answered by blackening a number of pages, then adding windows. If you stood before the words in the sunlight, they would curve across your body like cats.

The best part of the book, she answered, is what I don’t understand––also, the suspended moment when a page is turned; the wait between words, as especially what they do not say.

She invited the doubters among us to put our fingers in the wound between voice and image, and again between voice and word, between voice and speaker, the speaker and her intentions, and we were beginning to get a sense every page brought with it another wound.

Every page revealed itself by slicing us open, and we fell to the floor to collect ourselves like autumn leaves to our chests, a gesture of remembrance for all we had yet to imagine we were.

Between decay and emergence, these open windows. And from window to window, the broken skins between space and her time.

***

Inspired by the work of Lynn Xu, whose debut exhibit And Those Ashen Heaps That Cantilevered Vase of Moonlight is currently on display at the Museum of Contemporary art in Tuscon, Arizona.

Morning Tide

The arc of a reach.

After inhaling doubts baked in a furnace with a hint of daylilies, 

after the rhino leaps the river, tracing the shadow of the ark 

below vapor currents tailing the new doves behind the sun, 

its palpable flare a rising mirror of sublimated hopes, someone 

at the other side of the banks dares to stretch wide palms––up,

and again, as if to touch the hem of a garment and be healed.

Small Wonders

Faith and humility.

When you are small, she said, you can move around and between what the big ones cannot. You will never carry much you call your own and can be easily lifted. Whatever comes your way will only be found, and you will not confuse it with something earned.

No hope is real comfort when you will often have to go without it. Same for inspiration, same for confidence. What you want to keep, she said, is what is left when hope and confidence and self-respect are gone. When all the rest collapses, notice: what is here, still breathing?

Accept its life and protect its breath. It is not distinct from your own, only infinitely more vast.

Notes in Space

Between dreaming and waking.

The original void, they called it, and we thought like a womb and imagined ourselves a sort of placenta but who can say. We might have been the baby or the amniotic fluid, because where in that space do you find enough context for measurement?

What grows here cannot happen outside of time, they said, and we had no reason to argue; besides, who would listen? We couldn’t even name ourselves beyond we, beyond here, beyond you, and we used these interchangeably, depending on what fit the mood. Our words were the music we held between us.

All movement begins here, they said, and we had only known ourselves to be ever floating with it, in this space that only exists because it is empty enough to hold whatever comes. One evolving over time might decide to call the growth a contract between years and intentions, and who can fault them for this? It’s easy to forget this space, where the names of what we are keep sliding between us.

The Seeing Eye

Reflecting pools of vision.

There is the seeing eye of the creature accustomed to being ruled by reflex. When it suddenly stops to look, the gaze seems to hold all in its trembling peace. It becomes like the lake, the eye of the landscape, by which the cosmos beholds itself.

***

Yet another passage inspired by (and with borrowed images from) Gaston Bachelard’s The Poetics of Space(“Intimate Immensity), a work so rich and layered, I learned to take only tiny sips at a time, as I do this morning.

Origin Points

About beginnings.

One problem, when it comes to beginnings, is that it is difficult to pick a point of origin when you are dealing with a substance that seems more wave-like than particular, when even if you could separate particles, there would be so many.

But it’s hard to resist trying to identify these points of emergence after the fact and harder to know how and when to jump in. Still, a wish to know and name is innate. Maybe this has something to do with pride, or a misplaced survival instinct. When I was five or six, I hatched a plan for counting raindrops. If I could isolate the amount that fell in a given measure of time before the five or six inches of my face pressed against the window, then I could multiply this number (about 15-20, I supposed) by another number to get the number of drops that fell in the square foot in front of our house in the space of––say, a breath. I measured a complete breath to be about six seconds (inhale: one two three; exhale: one two three). Then I would know what it was that was falling before me in the span of a single breath and then I would know––

Not much, apparently. But I couldn’t help myself. I needed a place to start, some foothold that would allow me to do the climbing that everyone was always talking about, except that what I saw before me was no ladder or stairs, not even a climbing wall. It was glass and falling water and the only response I ever seemed to have when it came to noticing anything, was wide-eyed awe, and it was clear that this wasn’t going to get me anywhere, not by the standards that were quickly becoming apparent. Among the adults, there seemed to be a consensus that expertise was valued above all else, and I seemed to have a natural immunity to it. This was terrifying. If I couldn’t be an expert in anything, at least I could learn to climb, I thought, so that I could manage to pass among the other climbers.

But this experiment failed. I couldn’t hold the drops in my gaze long enough to count them, not even for the space of a breath. And absolutely nothing about this solemn revelation seemed to relieve me of the pressure to find some way to begin.

Earth and Skies

First lessons in topography.

As a child of wartime, she remembered her grandmother’s hunger, the bombing and blood, and the flat expanse of the plains. Looking out, she imagined Earth as a wide plate and Heaven as the dome that covered it, and believed that if she walked to the edge, she would find the place where they met.

Later, she saw her first mountain. This was a shock.

Later still, she would think how well this prepared her for what followed, because what good is an education that does not continue to jar you from whatever it is you presume to know before learning more?

***

Inspired by a section of this conversation between Judith Plaskow and Elisabeth Schüssler Fiorenza, in Journal of Feminist Studies in Religion Vol. 29, No. 1 (Spring 2013).

Reading Maps

Approaching infinities.

Here is a tundra. There is a village. You are on your way and keeping on, but you never get closer to the village. It is said that the art of withholding enables a reader’s discovery. Consider the example of Socrates, how he used to feign ignorance.

Here is a spirit forever approaching infinity. But reality is no obstacle. There are plenty of maps to the center of the world, but all are missing some critical aspect without which no one will be able to find the place, so what can the earnest seeker do but handle them so often that each page becomes transparent, and then lay them on top of one another like bed linens, and continue to dream? 

You find the garden but only accidentally, on your way to somewhere else––so you pass through it, having no idea what you are missing.

***

Adapted from Jared Marcel Pollan’s article, “A Box Built in the Abyss: On two new fictions by László Krasznahorkai” which appears in the most recent issue of ASTRA. 

Oranges

Scent of a horizon.

There can be no contradiction between paired images, only connection, and so little that is true will conform to the expectations of available language. There is a certain sadness that smells of oranges––or nectarines? and it holds a horizon inside itself, complete with sunrises and sunsets that only one at a time may witness. The challenge is how awe wants company to verify its origin, as something other than madness. Lacking any, a witness is burdened with a weight that denies its own release.