Category: Wonder

Another Sound

Humming, deep and low.

It was a time of release and collapse, confusion and the search for new bearings, and many painted aftermaths in words. There was much emphasis on resilience. Aspirational? Perhaps. It seemed a sort of mask. Something unraveled.

What is happening now? Someone asked. Attempts at description became profiles in shapeshifting practices: power and truth, dreaming and living, and then language. Interesting uses of words like safety raised questions.  For whom and from what and by what logic are these questions obscured?

This is what we were wondering on the morning that we left our homes to walk into the fog. We seemed to be going to its source, but we could not see it. No one spoke at the time because the words were not there. Not yet. There was a humming, deep and low. It was not clear if it came from some hollow behind the heart, or somewhere outside. Perhaps this distinction, too, no longer mattered.

Intimate Immensity

Once upon a forest.

Behind the dying wind and softening rain, silence compels the listener. Since the immense is not an object, it relies on imagination, and so it becomes possible to open the world by seeing more than what appears to be. In the immediate immensity of the shattered forest, piling infinities far from all history of men; a curdling quiet trembles. You’d need a map the size of a given world to make it truly accurate, so the dreamers continue. 

***

Notes while reading Gaston Bachelard’s “Intimate Immensity” in The Poetics of Space.

Fogs

Muted sounds and atmospheric shrouds.

Today’s challenge: to walk with what is unknown and accept its presence on its own terms, even when it rejects walking, preferring instead to swim or roll in the mud or follow birds and the bells of ice cream trucks. To interject ambivalence with ambiguity, the center of a spinning top nearly toppled is the climax of its dance.

The white dunes of reverberating fog smudge the skyline, obscuring as much as it reveals of us back to ourselves, warning of certainty’s trespass, as if to say, try knowing time without the blunt tool of sequence to hammer it into submission. 

Nothing this soft will respond as desired to such obtuse force, accepting a given shape or placement. It will only become more and more diffuse, more and more what it is, the disquieting formlessness that makes atmosphere visible by resisting expectations of transparency.

Turn

The sound of planets in orbit.

Every poetic center has its gravitational pull, multiplying repercussions between these miniatures and their attendant skies. Here we go again, pivoting around the lamp sun at the center of an ariel table, and she keeps us moving by the music of her pen. Without this, we would be permanent invalids, plunging ever away from some distant possession, our placid faces dumb with belfry daydreams pretending to be lessons in solitude. In this concert hall, these skies, we hear the saplings grow green and the crawling trellises; the bitter rain on the long road until the high wind yelping names of the dead finally expires into the silence, the axis on which she turns us with the next opening notes. Wait.

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Inspired by and with borrowed images from the section on miniature in Gaston Bachelard’s The Poetics of Space.

Contingency Plans

Welcoming the unexplained.

We’ve all heard and held some fixed ideas, but what is up for grabs? If it is true that there can be no knowledge of the impermanent, can we be so confident in our ideas of any knowns––or of their position in the hierarchy of seeking?

When so much is up in the air and out of the blue, these fragments of mind and their attendant doubts are percussive in the right hands, against the right drum––and the left. Handled well, they sound ovations to unknown galaxies, hidden chambers, and the neighbor on the porch.

There can be no point of reference when the point remains at large, dancing among us, the ache and the torch by which we seek, by which we chart these territories, and the greatest virtue of any map is a commitment to presenting a decidedly incomplete picture, with most of the details missing. It’s enough to read by, passing through.

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Inspired by an introduction to the work of philosopher Hilan Bensusan.

Let There Be

Notes at twilight.

New world, lens flare: the beginning of light is the beginning of time, and who controls it moves the vision of the moment––and its form. What difference is there, at any genesis, between making space and shining into it? 

Seeking, some found light until the dark begat seeking again. A hard time for thinkers, some say, though others object. Reason’s luminescence, which progressed by co-opting fire and then the lives of those deemed fit for its fuel, can only know its debt in waning radiance.

In this twilit hour, something comes. Lurching through a forest of shadows, flickering through an expanding dark, it speaks in long silences now. Given the limits of this human form, and the limits of a word designed for pointing to a nonexistent boundary between itself and other life, only when I begin to know the fullness of my nonexistence as human can I begin to say, I am.

***

Inspired by Digital Light, ed. Sean Cubitt, Daniel Palmer and Nathaniel Tkacz. 

Freeze Frame

Thoughts on a runaway train.

Now might be time for some realignment, someone says, regarding some speculation as to whether the moment at hand is coextensive with the time since the last ice age, or something of another order entirely, and didn’t Kant observe something awhile back about the gravity of the gravitational calculations that led to the radical separation between the human observer and the Nature he observes, and here we are, full circle or full ellipse, inside the fullness that someone might stop and measure, in a time when the fate of man and nature are again joined––since the moment the steam engine made the muscle of man or his mule no longer a natural limit for what he might do, where he might do it, and with what relentlessness, or since the moment that the soil was first irradiated by the bomb, since the explosion of acceleration of speed, people, pathologies, pollutants, possible beginnings and ends and alternative trajectories of being, but where in this blur of runaway objects emitting time does a body jump off to look, and what are the odds of landing in earth soft enough to break the fall?

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Inspired by an observation by philosopher Jean-Luc Nancy, that “We are being exposed . . . to a catastrophe of meaning . . . Let us remain exposed and let us think about what is happening to us. Let us think that it is we who are arriving, or are leaving.” In After Fukushima: The Equivalence of Catastrophes, trans. Charlotte Mandel (New York: Fordham University Press, 2015).

Windows

The fractured sky.

Glaziers mark to frame the squinting eye, here is what a sky becomes when you wake to the way the moon was always there beside the sun and inside a kaleidoscope of parallel heavens: now blue, now crimson, now slate, now yellow, each breaking into the next, and yet––instead of falling, it holds.

***

Inspired by the stained-glass sky collages of photographer Alex Hyner, as described here.

Nonlinear Equations

Exercises in conversion.

Translate fragility. One part the substance that allows anything to exist and another part the accident of its coherence.

Translate explosion. The wavering world collapses.

Translate yourself. I am. I am not myself.

Calculate the distance between the essence of the thing and its appearance. Assume a rift between two sides of a coin. Now assume the rift collapses. Calculate the length of time between distortion and consistency.

If x is a mortal wound and y may alternately represent either the why of an object’s existence or its possible death, what is the circumference of xy^2? 

Show your work.

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Inspiration: Timothy Morton’s “Magic Death” again, in Realist Magic: Objects Ontology, Causality. This post is not intended as an accurate representation of Morton’s ideas, which are worth reading in the philosopher’s own words. 

Where Art Happens

With Allan Kaprow.

Here’s an idea: painting as performance, art as ritual. The focus shifts from the object to the process of creation. Against commodification––of all objects, here is an act of resistance.

After a long illness, the unreachable, maddening, metaphysical itch. It points to some connection with the art, but why? The finality of form, some speculate, casting it tragic. But look again. Notice the balance in these compositions. Unable to step back from the work, the artist is in it.

This is not a painting, but an environment; not the caged pheasant, observed at some remove, but the deafening scream of all beings in cages. If the price of admission into art’s space is surrender of distance, the loan of consciousness, then only a participant may observe. When this happens, there are no free hands left for clutching any claims of objectivity, and there is nothing to do but leave these scattered on the floor like the debris from the blown-out fourth wall. 

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In honor of the birthday of artist Allan Kaprow, (1927-2006), I spent some time with his 1958 essay On the Legacy of Jackson Pollack. Kaprow is known as a pioneer of performance art who staged many one-time immersive events, or “Happenings” which were inspired, at least in part, by Kaprow’s interpretation of Pollack’s legacy. The caged pheasant is a reference to this 1956 Kaprow painting.