Field of Possibility

The shape of things to come.

You seek to make art as event, not product. What happens, you wonder, when you open clay with found objects? Here is a sweater between God and your mother, and here, another mouth. Open, your hands whisper, open. Now an old bus shelter, fused glass. Look.

What is it? someone wants to know, in an unintended effort to avoid the long look, the absorption into the blobby forms that melt and lean into one another, a gathering of materials in various stages of becoming.

And what else are we, but these bubbling amoebas, opening and melting and falling endlessly into each other, in defiance of the neatly angled forms we keep meaning to hold?

***

Inspired by the work of Jessica Jackson Hutchins.

Inside Out

Placing ourselves in space.

These solemn geographies our limits, and yet. We persist in aiming to be where we are not. If the first myth was of some beyond outside, the next was that it was assembled of infinities––in defiance of the limits that confront us at each breath.

What creatures are we, to be embedded with impulses to defy our own natures and nature itself?  The first way we did this was to presume to give her a proper name, capital-N, and place her outside. 

After that, we would not recognize what breathed against the window, fogging the glass through which we meant to keep an eye on her wild beyonds, out there.

Let There Be

Notes at twilight.

New world, lens flare: the beginning of light is the beginning of time, and who controls it moves the vision of the moment––and its form. What difference is there, at any genesis, between making space and shining into it? 

Seeking, some found light until the dark begat seeking again. A hard time for thinkers, some say, though others object. Reason’s luminescence, which progressed by co-opting fire and then the lives of those deemed fit for its fuel, can only know its debt in waning radiance.

In this twilit hour, something comes. Lurching through a forest of shadows, flickering through an expanding dark, it speaks in long silences now. Given the limits of this human form, and the limits of a word designed for pointing to a nonexistent boundary between itself and other life, only when I begin to know the fullness of my nonexistence as human can I begin to say, I am.

***

Inspired by Digital Light, ed. Sean Cubitt, Daniel Palmer and Nathaniel Tkacz. 

Moon Solo

With Jules Laforgue.

You gave voice lessons to your followers, reminding them back to the poetic possibilities of their own idioms. You knew the absurdity of lovesickness, the hopelessness of waiting, and the dogged persistence of stubborn hope. You lamented time’s slow passage even when you found it making still too quick an interval between before and after.

How do you catch a heartbeat? Build a poem to break everything, until what is left is the syncopated feeling of forest voices, to polish the mirror where the Unconscious seeks itself. What escapes the lover’s reach?

You knew the maddening moon, your death, beneath the dripping branches, the work of the web undone; you heard the tragic anthem of the unattended sun . . . like a gland ripped from the throat, and still. You could not keep from singing.

***

It’s the birthday of Jules Laforgue (1860-1887), French symbolist poet whose work strongly influenced T.S. Eliot’s development, and who championed the expansion of free verse. The opening line of this post references an enthusiastic comment of Eliot’s, soon after he encountered Laforgue’s early work in an anthology of symbolists. Much of Laforgue’s later work was not published in his lifetime (he died at the age of twenty-seven, of tuberculosis). This morning, I read Moon Solo: The Last Poems of Laforgue, published by William Jay Smith in a 1956 issue of The Sewanee Review. Some of the images (and italicized phrases) above are from these poems.

Lascaux

The art of original sin.

After the age of the reindeer, people took to caves to paint the animals they’d learned to ambush in migration. Horse, deer, bull: each a flash of wild light to spark the chase. So here is where we find the first stories. Once upon a time there was a horse.

The arrow became the first hero. It won against the flesh. From the start, original sin and original notions of power were wedded. The horse, having no tools, ate only the garden. The paintings made the first history a sacred bond between hunter and hunted. To die, the creature had to consent to its killing.

Long after the age of the cave paintings, came a poet. He looked, wondering: to what do we owe the charm of this vivid bestiary? He admitted an answer: only insatiable, murderous, love. It weighted his heart ever after. No, he thought. This would not do. How could he accept this mythology as his birthright?

He went on, looking and writing. What was he making, some new myth? No, it was nothing so defined as the outline of those figures on the cave walls. He was only trying to return, again and again, to the flash of wild light before the chase began.

***

Inspired by Zbigniew Herbert’s essay on the Lascaux cave paintings, from Barbarian in the Garden. Italicized phrases above are his, as translated by Michael March.

Look at Us

Albums in space.

We started with the basics––abstractions, really: circle, star maps, a few terms. Then the images of planets, as if to open conversation. Have you seen this, too?

Look at our moon, we are so proud. See our double helix, watch our cells divide! Behold our anatomical diagrams. Here is conception, fetal development, birth. Nursing mother, father with child; now a family. Consider continental drift, oceans, desert, shore, dunes; consider forest, leaf, mushroom, sequoia, snowflake. Insect, vertebrate, seashell. Dolphin, school of fish, tree toad, eagle, crocodile.

Yes, some notable omissions: war, poverty, disease. Idea being, best foot forward. Also omitted: visual art. Whatever would we choose, and how would we explain ourselves to our critics? It’s like that with art.

Animals at a waterhole, hunters in the bush. Craftsmen, dancers, pipe smokers. Mountain climbers, Olympic sprinters, schoolrooms, children at a globe. Harvests: cotton, grapes, fish nets, supermarkets. Shared meals, construction. Architecture, cityscapes, factory interiors. Trains, planes, radio telescopes.

Here is a page from a book. One of our astronauts: how like the floating fetus with its cord!  Now a shuttle launch, now a string quartet. We convert these images to sound, place them on a record.

Hello, can you hear us? Are you there? Do you understand?

Have you seen anything like this before? 

How about since?

What now?

***

Inspiration: Jon Lomberg’s “Pictures of Earth,” in Murmurs of Earth: The Voyager Interstellar Record, by Carl Sagan, Ed.Drake, Ann Druyan, Timothy Ferris, Jon Lomberg, and Linda Salzman Sagan.