Earth and Skies

First lessons in topography.

As a child of wartime, she remembered her grandmother’s hunger, the bombing and blood, and the flat expanse of the plains. Looking out, she imagined Earth as a wide plate and Heaven as the dome that covered it, and believed that if she walked to the edge, she would find the place where they met.

Later, she saw her first mountain. This was a shock.

Later still, she would think how well this prepared her for what followed, because what good is an education that does not continue to jar you from whatever it is you presume to know before learning more?

***

Inspired by a section of this conversation between Judith Plaskow and Elisabeth Schüssler Fiorenza, in Journal of Feminist Studies in Religion Vol. 29, No. 1 (Spring 2013).

Art and Theory

The poet and the philosopher.

Are you making an argument or a metaphor? Is this poetry or philosophy?

Neither and both. Are you saying I have to choose? I thought this was a creative writing class.

I call it creative reading.

Do poets read theory differently than theorists read poetry?

Our purposes are different.

Do you read theory?

Of course, but to no theoretical end.

How?

I am not looking to figure anything out.

Why then?

Why else? For material. For art making.

***

Adapted from a portion of “Poetry, Community, Movement: A Conversation” between Charles Bernstein, Ann Lauterbach, Jonathan Monroe and Bob Perelman, which appeared in Diacritics vol. 26, no. 3/ 4 (Fall/ Winter 1996), accessed on JSTOR.

Fielding Notes

The un-artist presents.

What are you doing now?

Not doing. Noticing. That silence, for example, between those trees.

What about it?

It appears to be speeding up.

Um. Is this an exercise in magical thinking?

With an emphasis on ritual. Here, drink this.

Now what?

Sometimes I notice the sounds of birds. And it feels like they are coming out of me.

I know what you mean!

Do you?

So, you’re an artist?

Un-artist. I teach in the free pop-up art school. It has no walls.

Hm. Do they have podiums, or is it more like round tables?

Hollow altars. With headphones.

What are you teaching now?

It’s like this. Here is an arm, and here is a map of Antilles. Now combine them.

How?

On a large-scale print, like this. Big as the front wall of a mansion. Then you drape it over the façade, in front of the door.

I’m not sure I follow.

You might say it doesn’t make any sense––

No, it’s just––

But you have to see it. 

Yeah, probably then it would.

Not exactly. It will make the kind of sense you can’t say.

***

Inspired by the playful seriousness of manuel arturo abreu, profiled in the Fall issue of BOMB. This conversation is an extension of that play, and while it borrows some phrases of abreu’s as featured in the article, it is not intended to be an accurate rendering of their sensibilities.

The Artist is Surprised

With Anne Truitt.

Although there was no objection to the idea of a self, hers tended to elude her. I’m curious, she said, and decided one must be here, somewhere. But where to start? Perhaps a record of everyday things. Let’s see what happens, and what happened yesterday? Last year? Does the one from today have any relation to the one from last winter? 

The works, when she regarded them, stood clear and solid, each holding a space of its own. The same could not be said of the artist. Each has her preoccupations: certain colors, shapes, proportions. One day an insight comes: there is an energy you can use to endure your life, and there is a force for changing it, and these are not distinct, but drawn from the same well.

I am not so much an artist, she decides, but out of my life these objects are surfaced. It is possible, after all, to become what we have not before been able to be. I am here, she told us, to be surprised.

***

Inspired by, and with borrowed phrases from Anne Truitt’s Turn: The Journey of an Artist (1987). 

Time and Attention

When the veil thins.

A lit match in the dark and a family museum in flames. Removed of these objects to ground us, we start slipping from our assigned roles. Without the grain of a dated photograph, who will draw the borders between what happened half a century ago and what is in our midst, right now? At a certain age, it doesn’t matter; it’s all here again. 

As the veil thins, she sees. The past was always right here, but it was too much for us to hold and still go on with the living. She’s releasing the burden now, and vision returns. Time to call the names of the ones no longer here and be moved by the volume of their answers. 

In the end, we become our grandmothers, caring for our mothers, forgetting who is who as we walk in and out of one another’s dreams. Now, with the smoke in our eyes, we are singing.

***

Inspired by consideration of this announcement of Rea Tajiri’s film Wisdom Gone Wild, exploring themes of collective memory.

Nobody Here

First lessons in suspension.

We hardly knew it­––or ourselves––when we flooded the spaces we entered with memory so completely that to move was to be removed from our weight in invented immersion. What carried us was luminous and dense and had no word we knew. If someone were to ask us what it was, we would say Nothing, but no such questions came, because when we removed ourselves from our weight, we became no one.

Oranges

Scent of a horizon.

There can be no contradiction between paired images, only connection, and so little that is true will conform to the expectations of available language. There is a certain sadness that smells of oranges––or nectarines? and it holds a horizon inside itself, complete with sunrises and sunsets that only one at a time may witness. The challenge is how awe wants company to verify its origin, as something other than madness. Lacking any, a witness is burdened with a weight that denies its own release.

Altar

At the crossroads.

On the day of the dead, among this cloud of witnesses, someone here whispers, help me find it again, that joy I once had in looking. Instead of an answer, this space, and the hum of a motor nearby. 

We love the old trees of our myths for the spaces they hold inside themselves, but also for the way they know to keep it around them, this cushion of shade made soft by the absence of another tree.

In the eruption of any given birth, a core could easily splinter, and yet here we are, faces dappled by the light and noise of becoming, learning to make room for what would breathe.

No Word for Nowhereland

Until the maps are remade.

A skeptic challenged Picasso about his art, and the artist, in response, explained that while he did not understand a word of Chinese, he had no doubt that the language existed. So much of nuance resists translation. So much flavor is too perishable to survive transport, and the limits of an art are temporal. When someone ventures into an uncharted landscape, they will seem to others to be simply––gone.

Sense of Direction

Laughing in the basement.

If revelation is marked by unknowns, happiness by suffering, ease by difficulty, then it’s not a stretch to recognize that those serious truths everyone has been so steadfastly seeking were under our noses all along, hiding among the stuffed jesters and the Lego bricks in the carpet. If truth’s constant companion is the absurd, let us sit in the dark and laugh.

No, but seriously, you said, and raised self-doubt to the level of moral imperative, and at the crossroads between Either and Or, you boldly announced, neither will do–and chose anyway, as one must.

In your good company, we sleep no more in this underground of mirrors and toys; instead, we are awake with the question of whether we are, after all, in or out, as relates to the houses we once took for granted as ours. And now, you said, for my final performance, I shall confide the meaning of life to this scrap of paper, which you cleverly managed to lose.

Easy come, easy go, you said, while continuing to insist that neither would do.

***

Earlier in the week, some other search reminded me back to some of Søren Kierkegaard’s ideas, so today I am appreciating his teasing sense of humor.