life and death Archives

In the Mesh

A visitor to the abstractionists.

There was a visitor. The visitor had some questions but didn’t give a name.

The visitor inquired. Let me ask you this: why did you bother with a trip to the moon if all you found were pleasant pictures to remind you back to the optimism of the intellect that got you here?

Writing in light is a matter of stage management, the visitor told us. And it’s worth asking how you got from the beginning word to this endless buffet of utopian manifestos made manifest by your co-opting of the lens.

We didn’t know what to say. There’s a start, the visitor nodded. Try abandoning confidence.

One of us moved to speak.

Shh, the visitor said. Look around. Consider, for example, this net of records. You keep trying to close it, to capture its contents. But it will not be closed, and you are in it. Debt, in the end, will have no satisfaction.

The visitor was silent, then. One among us asked, what are you thinking?

Nothing.

Nothing? we pressed.

Here’s a cipher: zero. Without it, no algorithm: 00101001 . . ., and so on. You were so excited when you made that a starting point, for calculating the value of a loaf of bread against the cost of making it, the weight of fish against the trouble of going out; the power of, say, the atom bomb. But as the net only grows more intricate, cutting blood off at the wrists, are you any closer to seeing, as you say, The Big Picture?

Abstraction always does this, and only the abstractionists have the stolen luxury of negating particulars. This junco, this scarred back, these soiled diapers, this afternoon, that baby’s pink sock in the middle of the road. Even subtle omissions in the particulars of birdsong make it impossible for one to be recognized as a member of its own kind.

So, we asked the visitor. Um, how are you, anyway?

Great. Fine. Take your pick among the abstractions you prefer. Each is a substitute for the here before you, a zero to add to or take from.

An old saying: the devil in the details. As if to negate the trope of the killer in disguise.

But where does the time go? As it runs through your splayed fingers and you still forget to drink, too distracted by your reflecting pool of questions of who you are and the meaning of it all and the big nothings of what now and when, forgetting the bodies right here––one, and one, and one––preferring the salvation of nowhere.

We wanted the visitor to elaborate, but the visitor turned, saying someone needs to check the buds, the eggs, the dishes and the tiny nests, and the waters, while you orbit around your zeroes and keep on deciding there are not enough fish.

Acrobats

Playing chase.

We knew better than to argue but we couldn’t help resisting certain distinctions between the sublime and the ridiculous, laughter and horror. Awe and dread. It was all of these and everywhere at once, and they scolded us for laughing at the wrong times.

When was the right time? we wondered. But it was always not yet. So much applause everywhere for the questing hero, but our supple forms learned something else in those years. How accepting and bearing what may come might be wild acts of giving. It was impossible to wait, but we loved our mothers.

Ashes, ashes we were all arcs and curves, falling down and back again, swinging between force and grace, dance and non-dance, gravestones and oleander, the bright horizon, and the way it shattered in the spray. Rose quartz and granite, sand. You, and your eyes. We played at not blinking until we lost again, shouting I won!

Careful, the greybeards would say as we ran back out into the cold. You’ll catch your death. But it was our lives we were after and death was the feathered brush at the base of the spine, coming hard and we could hear it at our backs. We played at tagging it into a temporary pause but then it would turn, and we knew.

Run! We called back and forth to each other when the only response was fast as you can.

Paint Not the Thing

But the effect it provides.

You can see them in Goya: the cannibal Time eating his children, the hooded sisters pointing to the door, bodies swallowed by the earth. In the end, he was exploring the color black, not as an abstract idea, but in earnest, to know its texture. In its light, he found the spirit to move his brush.

Rothko called them performers, the dark shapes standing by, alternately actors and choral elements in a tragedy. Out of the quarrel, we seek some calling into flight. Lorca would wait for the ghost and when it came, let it harness him by his own words.

Oh death. How she insinuates, with her senseless black strokes, some corkscrew in the guts of our continuance. She’ll have your eyes first. Here is the danger in being willing to follow. You become a walking sepulcher across sacred grounds as the somber eagles look on, poised to carve wild chasms through what moves.

What to say on these occasions? It may be this or that, but preferably both. Let only the delirious and lucid speak here. The written page is no mirror, but a way through the hall of mirrors, to these shapes that linger just beyond.

***

The title alludes to something Stephen Mallarmé once wrote, attempting to explain his “new conception” of poetry. I came across this in reference to the work of Robert Motherwell.

A Way of Being Free

A lesson in letting go.

Anyone who has ever studied the question with any seriousness, apart from their own self-interest, can tell you: it is attachment that will kill you, and once you let go of those who prey on knowing this, they will stop killing you until it is time to die.

Meanwhile, there is work to do.

With practice, a body bent on living may eventually learn to avoid what makes them ill. The learning is hard and long, but when it comes it will be real and more lasting than any false promise could ever be, and suddenly you will know that you are finally repulsed by what you have been meaning not to care for.

That’s when you know the work of your atonement is done, she said, and you can be done with waiting in the name of humility, and you need not keep waiting for the next humiliation when the lesson takes.

Which is to say, I loved and lost, over and again. Who doesn’t, when a woman, bent on giving it all away? Still, there comes a time when it is clear as the first light of the sun: it is possible, in the end, to be giving and remain untaken, unfettered from the claims of those who would take all you have for their gain, especially when it is your whole life.

It is possible that the path to this understanding is the oldest story ever understood. Nevertheless, we keep needing to learn.

Here at last, live on stage! Ladies and gentlemen, the moment you’ve been waiting for in vain, the opening night of A Way of Being Free! And now, let me die by your satisfied mouths. I remove the breast while the director sleeps, and move on.

Curtain.

***

Inspired by certain projects I once believed in, and the learning that followed. And by Ben Okri.

In Good Company

Beneath surfaces.

For the poet, it came down to a single wish: growth. Can you tell me how? She asked, bare against the elements. There was singing by the burial ground, and she remembered the childhood friends that spoke of immortality––one by one and then were gone. Just before they fell, they imagined themselves suns.

Later, she went to the school of omission. It is possible in a dream to be a guest in the land of the dead. There, she met a blind woman on a low bench, chewing. You are much better company than the ones who think themselves gods, she said, and they wrote for a long time together, there by the light of the axe.

Angels of History

A prayer for the real work.

In the dark of the valley, the sense of an emergency was the beginning of an understanding that we had none of our own––not yet, except in the wild beat of the drums where we gathered in the streets. The gods of progress, long disgraced, continued to shout. We pounded the drums against their noise, and our hearts awakened, to dance in revolt against their empty reasons.

There is an angel among us, pausing to awaken the dead. But a storm stops his wings. Though he turns his back against the future they call progress, the storm blows him into it.

Let the future not be the vast emptiness and us the supplicants of soothsayers. May our knowledge of time be an act of remembrance, our concept of work what we do in service to creation and not as slaves to the death engines of progress. Give us the courage to recognize the narrow gate in every second and be moved.

***

Inspired by the moment at hand and by Walter Benjamin’s essay “On the Concept of History.” In this essay, Benjamin vividly animates the context of Paul Klee’s Angelus Novus.

Altar

At the crossroads.

On the day of the dead, among this cloud of witnesses, someone here whispers, help me find it again, that joy I once had in looking. Instead of an answer, this space, and the hum of a motor nearby.

We love the old trees of our myths for the spaces they hold inside themselves, but also for the way they know to keep it around them, this cushion of shade made soft by the absence of another tree.

In the eruption of any given birth, a core could easily splinter, and yet here we are, faces dappled by the light and noise of becoming, learning to make room for what would breathe.

Sound Painting

Holding beyond reach.

Near the end, you explained that something strange was happening. You had grown accustomed to a powerful presence. One day, without explanation, it left. What followed had more force but no face. You called it sound.

Later, people wondered if you were letting go or just beginning something new. But even when a body means to hold, so much of what happens slips through.

Before you left, you painted reminders. You pulled us into its rough color. You said, listen.

***

Inspired by the sound paintings of Anne Truitt.

What Lives

A still, small voice.

My grandmother used to say something about the darkness of hope. How it bears fruit in the light of wisdom. By watching her when she was living and listening after her death, I knew Grace. This was her name.

Revolt against death, she would say, by remembering the dead; the next breath a reminder that it was their breath before a final exhalation. Knowing this, breathe full and long. To forget is to die a little.

There were pages and pages behind these reminders. I read them as survival manuals for creatures of flesh. They said, be poor. Go down. Be despised, love anyway. Serve instead of demanding service.

There were maps too, but no territories. They said only: Look––in hunger and thirst, through long nights and vast deserts. There you will find company with the soul of all souls. You will hear the heartbeat and what follows will be the first song of the world.

You will know it, child. Go down.

What Dreams

Journey on the river.

Imagine a world of your dreams, people will say, as if to conjure some vision of attainment, as if this is not the world that stops you in the night to hold you in its grasp, its hot breath in your ear, a ceaseless whisper.

There goes Death again, walking into the sea. Meanwhile the clock tower burns, the sleeper exits through the window, the hermit takes a first step. At an altar, lovers wait. Now comes a covered chair above the river, bodies pulling it in opposite directions. The cloaked rider holds a small flame straight ahead.

It’s a wonder the rider continues. Wouldn’t it be easier to walk than to reconcile these opposites, using nothing but posture, mind, and force of will? But this is how it happens in the world of dreams.

***

Inspired by an encounter with the surrealist photography of Nicolas Bruno, particularly his Somnia Tarot.