lump

of clay

You go around putting on the necessary faces at the appropriate times, hiding the other mess in the back spaces of any given place or moment. In conversation you might allude in an offhand manner to the messes waiting in the wings but you know not to break certain taboos. One of these being an admission that you live entirely in the wings, just flying around in the shadows keeping company with the discarded stuff that has always been your kind. 

Then you are going about the motions of your seemingly appropriate life and then there is this urgent material flopping over and beyond the edges of every shut closet door, every drawer. One day, during a vigorous cleaning, you decide to collect the stuff. You throw out lots of things, but this stuff is something else, you set it aside. It waits, being regularly looked at, appearing to pose a question about handling. 

Yes, you tell it. Yes. I hear you.  Maybe it hears you, maybe not. You touch it. It holds the indent of your finger. It holds space, a malleable and formless lump. One moment it is magnificent in its strangeness, luminous in soft light, and another moment it looks like something a dog left on the sidewalk, and you wonder who does this?

One day, you pose  a series of related partial questions to the lump. Will you? And pull. Reveal to me? Knead. Something? And you spend time just holding the cool, lumpy mass of it in a hand, warming. 

Its formlessness is part of the appeal, and so is its willingness to bend to any form but precisely.

You handle it. Set it down. It now has a spot on the bedside table, beside the lamp, the pile of books, the coffee cup. The cat approaches, sniffs it, turns, sits beside the lump, then moves away.

Will you? You ask the lump. Show me? You mean your whole life but are embarrassed to say this aloud. You are not yet ready to admit to yourself what you are hearing when the lump whispers back.

You are sleeping, dreaming, or otherwise away when it talks. The cat, who listens with more experience and a more advanced sense of time and purpose,  gives you a pointed look when you return. You carry on, leaving, prodding, kneading, arranging, and setting it down. Then you sleep. 

Here I am, the lump whispers while you dream. Your whole life.

gone with

the tide

Then we came to the lamp, singing. What fun there was in those moments was not to be had, but had us. Then, stopping just short of being stretched to taffy with laughter, we parted. Time to go. The only way to hear was as an outcast. Inside, the ears get stopped by the noise of building fortress walls. Goodbye, each called, to find us again in waters, blooming.

Mind, Gap

Life as story and the body of work

Test, label, claim. Lose again. Markings on a page. Carry on, eating through the next one, in bedraggled astonishment. Fold after fold, brain after the pattern of its existence. The brain a character in the story we tell. About ourselves. Every story we tell a story about ourselves. Or the brain is the story, depending on point of view.

Bodies. What problematic texts you are, with your endless contradictions and shifting parts. At every turn, you are at best barely contained and forever deconstructing your own perimeters to devour some other body in constant rewrite.

Nonsigns

And insignificances

I used to think that I might learn myself into some authority. With that, I might point, insisting look, look! In looping response to a constant call. This and this, on and on, beyond divisions or classifications, or orders of being, or causes as something other than effects. 

My natural response was to melt away from authority, preferring to drip into hollows and wells, to be among those strange strangers where the dominant discourse, such as it was, was guided by a compass of laughter, silence, body, and song.

What home was that, pulling our constant whirls back for mealtimes of melodic banter, brimming with every former and future self? It avoided our gaze while seeing us, into and through.

Glass, Looking

Rites of passage and perception.

No one goes around throwing parties for unwelcome ghosts, but here’s a toast. I confess a special fondness for these swaggering apparitions who sashay their uncanny specters in and out of formerly familiar rooms, as if they existed––or played at this uncanny form of existence–– for no other reason than to complicate certain over-easy senses of belonging; of exclusion; of the ins and outs of everyday occurrences, where Munch’s screamer runs from Kafka’s ghost wearing a feather boa and dropping glitter dust all over the floor. When the seams of a mind start stretching, it is sometimes rare that the forms in any given mirror are familiar, are human, are known entities––even before the mirror shards itself into these scattered slices of being, reflecting.

Risk of Becoming

With Antonin Artaud.

All he wanted was a change in the human condition. They can laugh at me, he said to the mirror. When it came to the question of what a human might be, he didn’t claim to know. Over time, he grew distant from those who did, and these were many.

All he could say, when it came to describing his predicament was, it’s possible. He sought reconciliation––between matter and mind, body and soul, fact and idea. But people loved their borders, and he kept being detained at the boundaries of his body.

Then he turned on words, preferring only sound detached from the old symbolisms, and he let these run through him, imagining that their resonance, after all, might affect some inside-out change.

Really? Someone asked. 

It’s possible, he seemed to respond, and he did not say a word.

***

In honor of the birthday of French artist, poet, dramatist, and writer Antonin Artaud, I spent some time this morning in Naomi Greene’s 1967 article in Yale French Studies, “Antonin Artaud: Metaphysical Revolutionary.”

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