Minutes from the Society of Dirt

where attendance is consistently excellent

I am not the subject, but the background against which he performs himself.

For example, I can be a receptive audience, pliant and agreeable. A receptive audience is always preferable to a resistant one. I am neither, and also both. But these details are irrelevant to our subject, who insists upon unity of vision.

Pulling this off successfully—and it is always a great feat, isn’t it, when everything comes together? —requires a total alignment of the environment. All parts separate, each in its place.

It takes a great deal of effort.

The parts of me that refuse taming learn to separate when needed, as a lizard separates from a caught tail. So I go around leaving tails everywhere, little souvenirs for whoever comes looking.

This is a preferred mode of movement in the subject’s realm. He runs a tight ship, and I am made of whatever collapses an edge. Now solid, now not.

I reject the purity tests, the display cages of possibility, the passion for classification. But I accept these as intractable features of the environment, like leaf blowers and occasional dogpiles.

Poor subject. He exists inside a fiction mediated by others. He notices them primarily as objects requiring arrangement.

He cannot account for the resistance because the resistance is made of teeming earth. By definition, it refuses purity.

He calls us dirt.

From below, we teem here, a laughing rumble at his feet.

Every Grain

Our sands

With bone worn backs we huddle
in the shadow of empire, nursing
unborn stars, to beg the question:
how many dawns remain? Against
vain attempts to tame the hungers
of that constant, mechanical mouth,
its gaping hole the void in the centers
where we once met beneath another
sun, in another time, before time was
eaten too, to be excreted in legions
of micro units, meted out in
increments
of perceived
worth.

Hour of Bird

Call and response

And since it was no good sitting like that, choking in the sweltering attempt at stillness, the youngest among us started crying and the rest joined in. It was wondrous! Lamentations get short shrift in a culture of bucking up and keeping calm but look where that’s got us. We wept until we exploded with laughter and then we wept some more until we were singing. No one had the notes or the words and no one could remember them later. But in that moment, we all knew––by heart, as the saying goes, without faltering. The wingbeat of that hour dawned an owl in the heart of us, to call who? Who? and howl, and the only way to keep on listening was to call back, and we did.

For the Living and the Dead

Against the machine.

When the horror of a moment renders a body speechless, the acts of pen to page, brush to canvas, fingers to keys––become negotiations with death. Yours, mine: what are they and how do they relate? To account for whole cities of dead, a vast underground rendered invisible through banality. What is it to write a voice, paint a vision––while standing on ground in full recognition of the brothers beneath it, and the invisible sisters with their children and parents in mass graves? Welcome to the necropolis, says one, where screens herald the battalion.

What are the stakes at this scale? Life. Lives. Forget numbers, abstractions. Try instead: One.  

One. 

One. 

One.

Each a brother, sister, mother, daughter, each with a scent of their own, a particular laugh and secret hopes––erased.

What is at stake? The human condition in the age of the war machine.

How to resist? The first act is naming.

***

Inspired by the work of Juan RufloChristina Rivera Garza, and Achille Mbembe.