Ghost Shed

One interpretation of an artist’s role.

I may not know what to write, but it comforts me to have a wall of books between me and the outside. I am remembering the artist who covered walls––and these were high, museum walls––floor to ceiling with framed pages of books. It was tens of thousands of pages at a time, many of them containing these complex numerical representations. It was boggling, tremendous. You knew everything was purposeful, every page in relationship with everything else, but you could not take it in.

Sometimes a person would ask her what she was thinking, and she would not answer. Then, when they walked away, she would say, It’s about time. To a friend, she whispered, Season follows season

Some people evoke shimmering fonts of dizzy admiration, and she was one. Someone told me that she kept goats––three of them, in a shed––but I heard ghosts instead of goats. They had names, these (ghosts)––Micky, Mama Micky, and Kleine Micky––and I thought, that’s her secret! Even though she insisted there was no secret.

I built a sizable shed for my ghosts. This was no easy feat in a small apartment. I brought them food, water, changed their bedding, offered trinkets for them to enjoy. When the time came, I would bury them, as the artist had, in adjacent plots, each with a personalized gravestone.

By the time I learned it was goats and not ghosts that she had been tending, it was too late to change certain habits, especially after having built up whole mythologies to explain why it is that the role of the artist is the proper care and feeding of ghosts.

***

Inspiration for this piece comes from readings on Hanne Darboven

Encounter

A meeting with the art.

There is the event, what occurs after, and what will be remembered; what is in the frame and what beyond it, who stands beholding, and what presents itself, as composition.  The artist tries presenting Time as concrete. For example, here’s a calendar and it can repeat endlessly without naming the century. Following these questions out, and out, and out, she creates a dizzying array of images, depicting a history. The effect is a sense of overwhelm, a sense of being tiny by comparison, crushed by the scope and depth of it all. Some will retreat immediately. For those that remain, there are other effects to come, and one of these is a certain euphoria of spirit, suddenly released from certain presumptions about its individual weight.

***

Inspired by the work of Hanne Darboven.

The Making of History

With Hanne Darboven.

You could start by listing major events, key figures, compare best-of lists across the decades. But this has been done enough. What would happen if you omitted accepted distinctions between important and trivial, if you omitted the idea of progress itself?

You could try writing without an alphabet, using only numbers. These are democratic, unfettered by the weight of the ideologies of domination. With numbers, you can celebrate a belief in permutations.

Try it like this: fill room after room floor to ceiling with tiny panels: postcards, city views, tourist sites, greeting cards, illustrations from children’s books, photographs of artworks, of artists, of unnamed people. Present constellations of images instead of a neat line.

There will be no way to summarize what it is. What will matter about it will have to do with what happens between the images you present.

What happens?

Something breathes. It isn’t progress.

***

Inspired by Hanne Darboven’s “Kulturegeschichte 1880–1983” (“Cultural History 1880–1983”).