Tag: imagination

Dream Melt

From the last ice age.

the imagination is where it rains paint onto frescoes
of figures to crowd the divine comedy clubs where we
come and go every evening, no ID, no cover at the door

carrying our huddled masses of memory on backs
crunching shells of peanuts and empires on the floor
the strobe light pulsars keeping time with unborn stars

first wears the crown––it is the chicken or the egg,
but who can say is on the mic now, to proclaim
in a language unknown to whomever has ears

no tears need translation and what is the time?
it is lost and what is the point? only a moment
and where did it begin? in the beginning

was the word and the word rained down where
we gathered here to catch it back to the mouths
of us speaking all at once in the land where

the constant rain is coming
from the vision at the bottom
of the iceberg where it

melts

Intimate Geometries

The lens turned inside out.

Some days it is clear upon waking that what follows will involve certain reminders. About how, for example, I am at any given time rarely more than half-open or half-closed. Even when I thought I was more than aware of being somewhat too dense for my imagination’s preference, I am now the weary stranger offering directions to the inquiring heart, wondering whether its own spiraling rhythm is moving toward the center, or out. Or else, a shadow cut from its source, floating around like a kite. And it’s unclear, from this wavering axis, whether the metaphor is the blunt object sending an atom of awareness out into a larger field, or a mat to cushion the impact.

Time’s Witnesses

Records of cross-examination.

The first thing we grasped was that we were made of one part here and another just outside us. The next was that Time was made of more than one kind of stuff. Now it held us; now it was a river beyond. Now an elaborate ice castle, now air and what flew on it. Then it was in us somehow, overlapping breath but more.

Was it a fabric? Some spoke as though it were something to be measured, conquered, won. But then, some spoke of nearly everything in those terms. Let time no longer be imposed on us, said another, imagining it a medium to be shaped, like clay. Some had a bias toward thinking that the moment at hand was a new Time. For others, the future could not be born without events, and until these happened, none existed that we could name.

There was much we couldn’t name. This was not a beloved idea. Often, it seemed to be measuring us, and while many fell, none of these were Time. 

Out of Sight

With Italo Calvino.

The cities were born a little at a time––not unlike poems, you said––of various inspirations. You had a habit of collecting odd strangers and mythical heroes, and notes on places that you had been, might be, would tend to imagine. What happened was not a book exactly, but a geography to move in. You mapped cities of memory, cities of desire, cities and signs. There were continuous cities and hidden cities. These cities were braided: cobweb cities across an abyss, a microscopic city, spreading. 

Watch that one, you said, and as it grew, it revealed concentric cities like tree rings. Sometimes, you said, you would come across a city that would write itself.

Into what? We wondered, and you said yes.

***

Inspired by Calvino’s Invisible Cities, in honor of his birthday.

Aftermath

In the dark between destruction and rebirth.

After the promise, before the fallen fruit, love was so loud that what followed might be called nature’s reproach. We suspected it was. But our memories of watercolor flights stayed anyway between water and sky, and us gliding in wide-winged pelican formations­­––long after their welcome, ignoring the new signs warning against the trespass of our breath.

After the storm, our eyes fall into these empty hands and roll across the wreckage around us until they are soaked in the sludge of charred remains. 

Only this silent plea between us now, strong and invisible; and time no longer ours, and in the dark hours before dawn, it may echo an inquiring trinity, Love, will you make the world here again? and then Hear, again and Love, here.

Magnificat

Song for the unseen.

Let’s remember to hold one another in this moment, reveling in the possibility that what really is, is still invisible. And may we never forget––our dead, our not yet living, and the true purpose of these wild hearts. To celebrate what seems utterly worthless in this world, including everyone bearing witness to the unseen, those other dreamers and the lonely and those crazy fools on the corner––and in the next room, and in the mirror, and all the tiny creatures underfoot and hanging on in the distance. The strongmen and the celebrated seem to hold the world in their fists, but they will lose and be lost amid those who have nothing. Let us remember this always, to remain empty, seeking home with others, hands open and ready to receive what comes––yesterday, today, and tomorrow––not to keep and hold

but to give it away

that we might remain

forever vacant

and ready to receive

the opening notes

of its next

arrival.

***

German theologian Dietrich Bonhoeffer called the Magnificat (from the Gospel of Luke 1:46-55, when Mary greets Elizabeth) “the most passionate, wildest . . . most revolutionary hymn ever sung.” He was executed by the Nazis. This morning, I learned that these verses were considered so subversive that they were banned from public recitation in several countries, including Guatemala, Argentina, and India. Naturally, I was moved to revisit the text. I am also reminded back to a comment by artist Mariko Mori, on Botticelli’s iconic painting of the meeting of these women (The Annunciation), that they appear to her “like two Buddhas bowing.” 

Shivers

An outbreak of dance.

In the streets, as the bells tolled, the pilgrims took to dancing. They claimed they could not stop. When asked why, they said it was St. John. Some suspected the culprit was a spider.

Imagination, after all, has diverse needs. Among these is enaction of beliefs, known and unknown, inherited and adopted. Perhaps there was some collective recognition of the allure of what was forbidden. Maybe it was a rejection of the certainty professed by the self-proclaimed experts of the unseen. How could there be such neat categories for the unknown, and what was a body to make, really, of the smug certainty of those pious pillars of chastity claiming to know all?

Every ritual is a cosmology enacted and here comes a sudden ambivalence between order and disorder.  Birth, after all, was very messy, and yet commonly described in deceptively banal terms: who was born, who gave birth, in the time of whose birth. These easy phrases tend to obscure the body’s radical passage from imminence to transcendence, and the terror of the vast labyrinth of possibilities that open when this is considered.

No, no. This was deemed too much. It was easier, many believed, to call for an exorcism, to blame a series of botched baptisms given by priests improperly purified of the weaknesses of the flesh. And of course, the spider, who as a weaver of intricate patterns in the air, had long been cause for suspicion among the high-minded guardians of propriety.

***

On this day in 1374, observers in the Rhine basin observed processions of pilgrims wandering from town to town in a display of what some described as “hysterical” dancing. This 2016 article describes this notable outbreak of “Dance Mania.” I am interested as much in the phenomenon itself as I am in the factors that led such behavior to be displayed, diagnosed, and chronicled.

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