Let There Be

Notes at twilight.

New world, lens flare: the beginning of light is the beginning of time, and who controls it moves the vision of the moment––and its form. What difference is there, at any genesis, between making space and shining into it? 

Seeking, some found light until the dark begat seeking again. A hard time for thinkers, some say, though others object. Reason’s luminescence, which progressed by co-opting fire and then the lives of those deemed fit for its fuel, can only know its debt in waning radiance.

In this twilit hour, something comes. Lurching through a forest of shadows, flickering through an expanding dark, it speaks in long silences now. Given the limits of this human form, and the limits of a word designed for pointing to a nonexistent boundary between itself and other life, only when I begin to know the fullness of my nonexistence as human can I begin to say, I am.

***

Inspired by Digital Light, ed. Sean Cubitt, Daniel Palmer and Nathaniel Tkacz. 

Freeze Frame

Thoughts on a runaway train.

Now might be time for some realignment, someone says, regarding some speculation as to whether the moment at hand is coextensive with the time since the last ice age, or something of another order entirely, and didn’t Kant observe something awhile back about the gravity of the gravitational calculations that led to the radical separation between the human observer and the Nature he observes, and here we are, full circle or full ellipse, inside the fullness that someone might stop and measure, in a time when the fate of man and nature are again joined––since the moment the steam engine made the muscle of man or his mule no longer a natural limit for what he might do, where he might do it, and with what relentlessness, or since the moment that the soil was first irradiated by the bomb, since the explosion of acceleration of speed, people, pathologies, pollutants, possible beginnings and ends and alternative trajectories of being, but where in this blur of runaway objects emitting time does a body jump off to look, and what are the odds of landing in earth soft enough to break the fall?

***

Inspired by an observation by philosopher Jean-Luc Nancy, that “We are being exposed . . . to a catastrophe of meaning . . . Let us remain exposed and let us think about what is happening to us. Let us think that it is we who are arriving, or are leaving.” In After Fukushima: The Equivalence of Catastrophes, trans. Charlotte Mandel (New York: Fordham University Press, 2015).

Windows

The fractured sky.

Glaziers mark to frame the squinting eye, here is what a sky becomes when you wake to the way the moon was always there beside the sun and inside a kaleidoscope of parallel heavens: now blue, now crimson, now slate, now yellow, each breaking into the next, and yet––instead of falling, it holds.

***

Inspired by the stained-glass sky collages of photographer Alex Hyner, as described here.

A Whole Art

On artistic integrity.

Many poets aren’t poets, Merton says, for the same reason so many religious are not saints: they never get to becoming the version they are meant to be, as created by the circumstances of their own lives.

It always seems more attractive, somehow, to be some other artist––the point being, one you can point to, already formed, as opposed to––what is this, but so much blurred confusion and dissonant noise?

The work of the artist comes from staying with the mess even as the dust settles, even as more debris accumulates, to rescue a faint but still-living music from the wreck.

***

Inspired by this morning’s reading, Thomas Merton’s short essay “Integrity” in New Seeds of Contemplation.

Loud Silence

Sunset lake at midnight.

Like breathing, close; like something rustling in the leaves in the dark outside the window; the first notes of the world. I hear it, we say of this something, but reality is conditional, and faith, already fraught, has a way of returning any listener to the old refrain about the world and it’s too-muchness––so much, with us. A sensitive medium feels the artist’s hand, dissolving the last line into light, the gong that swelled the heart now a faint echo over the sunset lake at midnight.

Window Mirrors

These growing beyonds.

An old problem: how to phrase 

the far-away steeples. 

How to abandon a conversation 

made of one part memory 

and the other projection?

Which time is it now, the world 

of memory or the procession 

of days marching to the iron-fisted clock? 

What grows beyond the window over there, 

and who has a mirror? 

Let’s shine it by the opening buds, a signal 

to ourselves and our aboves: 

Look, here.

***

The opening line references Marcel Proust’s recollection of the twin steeples of Martinville. 

Thunderbolt

Regrets near the tree of knowledge.

Dear algorithm, what I am looking for is not, unlike some requests, a complete unknown. I saw it once before it was gone. Now I am running–– numbers and lines across time. What time? The hour of this page is long.

I know what I asked, but perhaps I was mistaken. I wanted to see inside the tether of your spine and follow it through the central nervous system of the moment, out to the dendrite tips of the long buried and unborn, and back again. 

Give me back the dark, when the unseen bled rivers of color where we scratched the invisible surfaces, and it was ours too, the corrugated acres, permutations of possibility between the last light and the next sighting and I floated a wandering frame, slow as any becoming.

***

This morning, some curiosity about fractals led me to the work of Mehrdad Garousi, who creates fractal art using mixed medium of mathematics and technology. After reading about his process in “The Postmodern Beauty of Fractals” I found his video Let Me Go, which I discovered I could not view head-on without dizziness. I had to watch through my peripheral vision.

Moon Solo

With Jules Laforgue.

You gave voice lessons to your followers, reminding them back to the poetic possibilities of their own idioms. You knew the absurdity of lovesickness, the hopelessness of waiting, and the dogged persistence of stubborn hope. You lamented time’s slow passage even when you found it making still too quick an interval between before and after.

How do you catch a heartbeat? Build a poem to break everything, until what is left is the syncopated feeling of forest voices, to polish the mirror where the Unconscious seeks itself. What escapes the lover’s reach?

You knew the maddening moon, your death, beneath the dripping branches, the work of the web undone; you heard the tragic anthem of the unattended sun . . . like a gland ripped from the throat, and still. You could not keep from singing.

***

It’s the birthday of Jules Laforgue (1860-1887), French symbolist poet whose work strongly influenced T.S. Eliot’s development, and who championed the expansion of free verse. The opening line of this post references an enthusiastic comment of Eliot’s, soon after he encountered Laforgue’s early work in an anthology of symbolists. Much of Laforgue’s later work was not published in his lifetime (he died at the age of twenty-seven, of tuberculosis). This morning, I read Moon Solo: The Last Poems of Laforgue, published by William Jay Smith in a 1956 issue of The Sewanee Review. Some of the images (and italicized phrases) above are from these poems.

Aftermath

In the dark between destruction and rebirth.

After the promise, before the fallen fruit, love was so loud that what followed might be called nature’s reproach. We suspected it was. But our memories of watercolor flights stayed anyway between water and sky, and us gliding in wide-winged pelican formations­­––long after their welcome, ignoring the new signs warning against the trespass of our breath.

After the storm, our eyes fall into these empty hands and roll across the wreckage around us until they are soaked in the sludge of charred remains. 

Only this silent plea between us now, strong and invisible; and time no longer ours, and in the dark hours before dawn, it may echo an inquiring trinity, Love, will you make the world here again? and then Hear, again and Love, here.

Music to Wake the Dead

Orpheus to Eurydice, overheard.

You were tired of tired imitation, wanted something real. Only the unreasonable would do. Okay, I said, and tuned the strings at the joint in the forked paths, from which one would lead home and the other to a forever road. Let me play you a burning thornbush. Your mother floats halfway between the bed and the ceiling in your sleep. We love a riddle, and the ones we can’t solve tend to linger, like the notes of the last dance, like the earth ringing now in my ears.

***

Inspired by a comment that director Andrey Tarkovsky makes in Sculpting in Time. Paraphrasing Paul Valéry, he notes how “the real is expressed most immanently through the absurd.” The last line is adapted from images in Arseny Tarkovsky’s poem “Eurydice.”